黑海森狱中,玄嚣太子身旁的示师。在千玉屑现身苦境之时,神在在便向玄嚣太子表明欲前往玉心窝,向千玉屑确认面对天罗子之立场。而千玉屑也当神在在与末夜相面前,提出要以地狱囚火,换取天罗子之安全。
想想那意味着什么吧,有一天,神要看一下你在自己身上花的时间精力,和你在在服侍别人所付出的,然后做一个对比。
Think about the implications of that. One day God will compare how much time and energy we spent on ourselves compared with what we invested in serving others.
又说,我实实在在的告诉你们,你们将要看见天开了,神的使者上去下来在人子身上。
And he saith unto him, verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
我们现在在神乐圾。
Some abstraction is also apparent in the shift from visual to aural imagery in describing God's self-manifestations or theophanies.
某些抽离在从纳贡者到听见神的自我宣称,或者神显的想像中也是十分明显的。
And a few lines down Mammon tells us that we will "work ease out of pain / through labour and endurance."
在下面几行贪神告诉我们,我们将会“缓解那痛楚,经由劳动和忍耐“
In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述,人类的创造是上帝最具神性的行为:,在此之后神便可安息。
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