崇拜是脱离生活，并形成鲜明对比的神圣和世俗之间出现两个。

Worship is separated from life, and the sharp contrast of holy and profane arises between the two.

youdao

这里表达的观点又是关于,神圣与世俗，灵魂与身体，关于住进天国的大厦的许诺，和生活在臭猪圈的现实。

The points of view, again, are those of the sacred and profane, the soul and the body, the promise of a heavenly mansion, and the reality of a life lived in a foul sty.

youdao

神圣的事物只有在保护措施，规定，存在的时候才会存在，它们被和世俗区别开来。

Holy things only exist because of safeguards, rules that keep them separate, that demarcate them.

youdao

So this idea that the human being is a mixture of clay, Captures that paradoxical mix of sort of earthly and divine elements, dependence and freedom that marks the human as unique.

这便是人类是黏土混合物，具有世俗和神圣因素的奇特混合，同时具有依赖性和独立性就是人类特别之外。

耶鲁公开课 - 旧约导论课程节选

And we identify this work as Priestly because it deals with matters that were of special concern to and under the jurisdiction of priests: the sanctuary, its cultic rituals, the system of sacrifices, the distinction between the holy and the profane and the pure and the impure.

我们之所以把《利未记》看成是与祭司有关的,是因为其中特别写到了,祭司的一些相关内容，包括至圣所，宗教仪式，供奉体系，以及神圣和世俗、,纯洁与肮脏之间的差别。

耶鲁公开课 - 旧约导论课程节选