从具体的习惯到法律的转变过程,甚至要比从命令到法律的转变过程,能够更好他说明那种被我们称之为真正的法律(true law)所具有的“抽象特性”(abstract character)的东西;当然,把真正的法律所具有的特性称之为“抽象特性”并不贴切,实在是因为我...
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不宽容的法律不是真正的法律。
一个真正的法律的一部分,103超轻,甚至与最大的包。
法律中不允许过度矫情和做作的表述,因为这种伪装的确定性会干扰真正的法律确定性。
The law does not allow of a captious and strained intendment, for such nice pretence of certainty confounds true and legal certainty.
But middle way through my first year in law school, I just felt like it wasn't something I would really be able to do.
但是在我学习法律的那一年期间,我就发现,这不是我真正想做的。
But it gets back to the question, are the reasons Socrates gives Crito for refusing to escape, the reasons he puts in the mouth of the laws of the city of Athens, ? are those Socrates' true reasons?
但这带回到那个问题,到底苏格拉底给克里托,拒绝越狱的理由,他以雅典城邦法律立场,所说的理由,是苏格拉底真正的理由吗?
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