...的抽象属性，以阐述实在的各个方面的属性，特别是，打下一个“真观念” 7的伏笔，以引导出所谓“现实的理智（intellectus actu）” 8和“意志” 9之后，斯宾诺莎就开始以同样的方式来讨论“人的心灵及其最高幸福的知识” 10。
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但是，宋代学者也并没有确凿的历史证据，只是源于一种现实的理智兴趣和道德的社会需要。
However, it originates only from a sort of realistic rational interest and moral social need, as the scholars at that time do not have verified historical evidence.
这种呼唤会一直回荡在我们耳边，缠绕着我们，即使我们试图用理智和成熟去沉默它，我们却发现实事上它是我们内心骨子里的一团火焰，永远不会熄灭。
It continues to haunt us, to stalk us, and as we try to silence it with reason and maturity we find that indeed, it is a fire within our bones and it will not yield.
热情的洪流淹没了我的理智，我以令人目眩的速度扬帆疾驶；我没有时间以我的心灵去观察，去感受，去理解这个现实的世界。
I sailed with giddy speed, carried away by the flood of passion; I had no time to see and feel and take the world into my being.
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