... 法的继承succession of law 法的精神 spirit of law 法的可预测性foreseeability of law ...
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孟德斯鸠(Montesquieu)《法的精神》(The Spirit of the Laws): 一切有权力的人都爱滥用权力,这是万古不变的经验。
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The theory of spirit of laws is Montesquieu's theoretic base and premise.
孟德斯鸠考察中国政制法律问题的理论前提是其“法的精神”学说。
参考来源 - 探寻中国法的“精神”If we, from the viewpoint of tension between the reason and the experience, contemplate the spirit of the laws, we'll apprehend that all these contradictions originate from those among the values.
如果我们透过理性与经验这对张力去考察《论法的精神》,就会发现各种冲突背后乃是价值之间的紧张。
参考来源 - 论孟德斯鸠法律哲学的价值张力——对《论法的精神》的一种解读·2,447,543篇论文数据,部分数据来源于NoteExpress
“道”成为中国古代法的精神。
"Dao", therefore, became the spirit of the ancient Chinese law.
法的精神是社会正义,是人的理性回归。
The spirit of moral code is justice and the regression of human logos.
“法的精神”是孟德斯鸠法哲学的核心概念。
"The Spirits of Law" is the core conception of legal philosophy of Montesquieu.
It's a little bit like Aristotle's idea of catharsis, which can be understood in a variety of ways, but Milton at the end of Samson Agonistes understands it in one way when he says, Now we have as a result of this tragedy "calm of mind, all passion spent."
这有点像亚里士多德的精神发泄法理论,我们可以通过各种方法来理解,但是米尔顿在《力士参孙》一书的结尾,有另一种理解,他写道,这个悲剧使我们拥有了,“平静的精神,耗尽的热情“
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