根据批评家所言,事实知识唯独在课堂中缺席,而课程中源本批判考试所涉及的事实知识则几无价值。
According to the critics, facts have all but disappeared from the classroom, and the inclusion in the curriculum of exercises in source-criticism are useless.
在一定程度上,这是正确的,但不存在限制这一观点引发的问题是,它避免了批评,因为每个批判都是黏上“限制”标签的。
Which is true, to a certain extent. But the problem with the no limit perspective is that it avoids criticism because every critique is labeled as a "limitation."
最近,我在收到一些批判性邮件和评价之后,主导了一个“询问读者”的栏目向读者征集改善的建议。我回复其中一个批评者说“谢谢”且请他在“询问读者”栏目里留言。
Recently, I ran an "ask the Readers" post asking for Suggestions for improvement, after receiving a few critical emails and comments.
Now I raise the matter of Satan's critique of God's power because the evaluation and the criticism of Milton, and especially of Milton's poetry, has hinged for a couple of centuries now on a related set of questions about this poet's power.
我提出撒旦批评上帝力量的问题,因为对弥尔顿的评价和批判,尤其是对他的诗的评判,几世纪以来,一直与一些与他的力量相关的问题纠结在一起。
Obviously Tony the Tow Truck points a moral and so would be subject - to a kind of devaluation on those grounds by the New Criticism-- even though there are ways of reading Tony, as I've been suggesting, New Critic-ally.
显然《搬运车托尼》提供了一个道德的标准,新批评派对其,不会有很好的评价-,虽然,我也说过,从新批判派的角度阅读《搬运车托尼》
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