一个心理学家给了我解答，答案听起来可能不合常理，毕竟我们倾向于把品行不端看成是心理疾病，需要治疗，我们认为没有品行恶劣的人，只有需要治疗的病人。

My answer may sound heretical, coming from a psychiatrist.After all, our bent is to see misbehavior as psychopathology that needs treatment; there is no such thing as a bad person, just a sick one.

youdao

一个心理学家给了我解答，答案听起来可能不合常理，毕竟我们倾向于把品行不端看成是心理疾病，需要治疗，我们认为没有品行恶劣的人，只有需要治疗的病人。

My answer may sound heretical, coming from a psychiatrist. After all, our bent is to see misbehavior as psychopathology that needs treatment; there is no such thing as a bad person, just a sick one.

youdao

我们需要给自己的生活提供一个答案，不是用某个“决定”，而是用某种“灵感”。而只有当你沉浸在当下，这才会发生。

We need to give an answer to our life not with a 'decision', but with an 'inspiration'. And that can only happen when you are sinked in the present.

youdao

Well, one way of course is to accept the objection and say " "You're right Death isn't really bad for me " And some philosophers have indeed accepted that very conclusion, maybe Epicurus Most of us want to say " "No, no Death is bad for me" So we need a better answer to the ?" "Oh yeah? When is it bad for you?"

一种方式当然是接受它并说,“你是对的，死亡对我来说真的没什么坏处“,而一些哲学家确实接受了,那个结论，也许比如伊壁鸠鲁,我们大多数人想说,“不，不，死亡对我来说有坏处“,于是我们需要一个更好的答案来回答,“是么？，它什么时候对你有坏处了“

耶鲁公开课 - 死亡课程节选