根据克洛文的理解,仪式的净化包括从人性、死亡和性的那些方面分离出来,这些方面与上帝最不相似。
According to Klawans, ritual purification involved separation from those aspects of humanity, death and sex, which are least God-like.
但是,技术品的磨损以及功能的丧失与生物体的死亡真的类似或者有可比性吗?
But are the wear and tear and loss of function of technical objects and the death of living organisms really similar or comparable?
与老年人相比,甲流对年轻人的杀伤性更大。尽管冬天才刚刚开始,但今冬以来因为流感而死亡的年轻人人数已经超过了往年。
Swine flu is killing young people rather than the very elderly, and although winter is just starting, more young people have already died of flu than normally die over the entire winter.
An obvious problem with this theory, and Freud acknowledges this problem in Beyond the Pleasure Principle, is that it's awfully hard to keep death and sex separate.
这个理论的有一个明显的问题,弗洛伊德在《超越快乐原则》中也承认了,那就是很难将死亡与性分开。
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