罗马折衷主义哲学家西塞罗为避免兀，胡os所带有的"心灵的疾病"之含义，将它定义为"心灵的纷扰"(perturbationes animi)。[4]中世纪经院哲学家托马斯·阿奎那在谈到paLssio(相当于希腊文的兀'aoos)则认为它是一种对感官追求的忍受。
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上帝说：“不，苦难能够使你远离尘世的纷扰，让你（的心灵）更加靠近我。”
God said, "no, suffering draws you apart from worldly cares and brings you closer to me" .
人世纷扰，很难让自己的心灵一尘不染，真正清高的人并不存在，绝对脱俗的生活也绝对是不可能的。
Died troubles, it is difficult to make their spotless mind, the real people who aloof from worldly affairs does not exist, absolute refined life is absolutely impossible.
生活在这个纷扰的社会，渐渐成长中，不要让忙碌成为自己麻木的理由，只在泡吧，烟酒中寻找心灵的寄托。
The life in this troubled society, grows gradually, do not let bustle about into the numb reason, only in soaks, in the tobacco and liquor seeks for the mind reposing.
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