这里我要强调的是,当我们讨论化学反应速率的时候,这点和平衡不同,我们只讨论特定方向的反应。
So the point I'm emphasizing here is when we talk about reaction rates, unlike equilibria, we're talking about a particular direction.
研究者们强调当我们问人们是否快乐时,如果我们不知道受访者通过“快乐”这个词表达的是什么,那么他们的回答就什么也没告诉我们。
Researchers emphasize that when we ask people if they are happy the answers tell us nothing if we don't know what our respondents mean by "happy."
当我们计数时,一般的,再次强调,我们从0开始,到N-1结束。
So when we count, generally, again, we start from zero, we go to N minus 1.
But the things we were trying to stress were that it's an important design decision when you are coming up with a piece of code, as to what kind of efficiency your code has.
但是我们这里要强调的是,当你写代码的时候,决定你的代码的效率的很重要的事情,就是你的设计决定。
So when we count, generally, again, we start from zero, we go to N minus 1.
当我们计数时,一般的,再次强调,我们从0开始,到N-1结束。
It's one that we'll take up in greater detail, though, when we get to the book of Deuteronomy, where it is stressed to a greater degree than it is in Exodus, but for now, we can accept Levenson's claim that Sinai represents an intersection of law and love, because of the use of the suzerainty model.
这点占据了很细节的描述,当我们读到《申命记》,其中强调的程度比《出埃及记》要多得多,但是现在,我们只能接受Levenson的主张,那就是,西奈代表了律法与热爱的交叉点,因为用到了领主模式。
应用推荐