早在先秦就有相宅活动。一方面是相活人居所，一方面是相死人墓地。《尚书-召诏序》云："成王在丰，欲宅邑，使召公先相宅。"
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易学和景观建筑风水学的专门化信息的交流。
The specialized information exchange of Iching and the landscape architecture and geomancy.
本文以福建闽清“宏琳厝”古民居建筑为主体对象进行研究，分析其建筑风水文化和建筑符号文化。
With Minqing "Honglincuo" as the main object of the architecture, the cultures of architectural geomancy and architectural symbols are analyzed.
本文论述了作为有生命的、动态的、变化的生命体，植物是如何与建筑风水相互作用的，以及风水理论中植物配置的原则和方法。
This paper discusses the interaction between building environment and plants which is the living, dynamic changing organisms, and the principle of plants distribution based on geomantic configuration.
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