“天理”和“人欲”的合称。简称“理欲”。宋代理学家程颐、朱熹等人所理解的“天理”,实质上即形而上的封建伦理纲常;“人欲”,是指人们的生活欲望或物质利益要求,理学家们把“天理”与“人欲”对立起来,强调“不出于理则出于欲。
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人心是“孔道”,道心或天理与人欲之实现必须以人心为基础。
The human mind is the basis, and the realization of heavenly principle and the selfish desire must fulfil on the human mind.
这些观念与他所倡导的“明天理,灭人欲”的理学思想是密切相关的。
These ideas "the bright natural justice which initiate with him, Extinguishes the human desire" Neo-Confucianism thought is the close correlation.
批判“存天理,灭人欲”的观点,主张理欲统一,以理节欲。
Criticism of "preserving the heaven, and destroying human desires" point of view, advocated unity of reason and desire, to reason abstinence.
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