出埃及记其实是创世纪的续篇。

The book of Exodus is really the sequel, then, to the book of Genesis.

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在创世纪的另一部分，人类的寿命仅为120岁。

In another part of Genesis, man's lifespan is put at a mere 120 years.

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这种观点相当于又回到混沌时代，诺亚在某种程度来说，标志着一个新的创世纪的开始。

And in keeping with that idea of a kind of a return to chaos, Noah is represented in a way as the beginning of a new creation.

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Similarly, the so-called five books of Moses--Genesis, Exodus, Leviticus,Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.

同样地，所谓的摩西五经--《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。

耶鲁公开课 - 旧约导论课程节选

And the rejection of this motif or this idea in Genesis 1 is pointed and purposeful. It's demythologization.

但《创世纪》第一章中对此模式或观点的否定,是明显且有目的的，它是一种去传奇化的叙述。

耶鲁公开课 - 旧约导论课程节选

It means instruction, way, teaching, and that refers to the first five books that you see listed here, Genesis through Deuteronomy.

这个词其实有指示，方法，教义的意思，它也指,这边列出的五经，从《创世纪》到《申命记》

耶鲁公开课 - 旧约导论课程节选