与约翰·洛克不同，笛卡尔对知识来自于他的感官这点带有怀疑。

Unlike John Locke, Descartes doubts that knowledge comes to him from his senses.

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但他还是处于紧张状态，他的感官警觉着，想着到底是谁对丝苔妮做的事情这么感兴趣。

But he remained on edge, his senses alert, wondering who was so interested in what Stephanie was doing.

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他从那里开始想，我可以怀疑我的感官，但我能怀疑我坐在这个房间里吗？

From there he wonders, I can doubt my senses, but can I doubt that I am sitting in this room?

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Milton can allow himself a literary indulgence in the rich sensuality of this passage because he has mastered the dread voice, he has mastered the fatherly sternness of Saint Peter.

他能够允许自己沉溺于这种丰富的感官享受中,因为他已经能够掌控了这种恐怖的声音，他能够处理圣彼得的父亲般的严厉。

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So I think it's pretty clear when Socrates starts talking about what's visible versus what's invisible, he doesn't limit himself to vision, he means to be talking about all of the 5 senses.

所以我认为很清楚的是，苏格拉底,在谈论何为有形,何为无形的时候，并没有局限在看这一种感官上,他要谈的是所有的五种感官。

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