老子、庄子都提倡回归人性自然之道。
其作品中流露的风景自然、人性自然以及对“真”的理论和创作追求,就是对道家崇尚自然的审美理想的继承和整合。
His creates reveal the natural landscape, human nature and the "true" theory and creative pursuit, that is the aesthetic nature of the Taoist ideal of respect for the inheritance and integration.
彼此躲避成为了所谓人性中的一个自然组成部分。
Hiding from one another became a natural fiber in the fabric of humanity.
Plato's excessive emphasis on unity would seem to destroy the natural diversity of human beings that make up a city.
柏拉图过度地强调和谐,似乎会摧毁,构成城市的自然人性差异。
The adoption of this way of thinking was the beginning of the liberation and enthronement of reason to whose searching examination, the Greeks thereafter, exposed everything they perceived natural, human, and divine.
这种思维方式的采用,开启了自由和理智的先河,可谓是是真正自由的开端,从此以后,希腊人便认为,自然的,人性的以及神圣的东西,都应公诸于世
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