同柏拉图的理想国构想一样,很难讲莫尔的乌托邦模式是否可以为任何一个现实中的社会提供一种模式,更别说有些社会还是在过渡时期。
Like the Republic of Plato, it is doubtful that More's utopian vision could provide the basis for a realistic model of any society, let alone the transformation of an existing one.
在《理想国》中描述的乌托邦社会具有同人性相似的三个方面。
The utopian society described in the Republic has a similar tripartite structure as the human soul.
进人近代社会以后,追求平等与效率完美统一的工业乌托邦逐步形成,取代了古代的农业理想国。
In modem society, industrial Utopia-the unity of equality and efficiency-gradually took shape and replaced ancient agricultural ones.
It would seem that far from utopia, the Republic represents a radical dystopia, a satire, in some sense, of the best polity.
这让《理想国》看起来远不像是乌托邦,反像是极端的反乌托邦,从某些层面看来像是在讽刺所谓最佳政体。
The remainder of the Republic is, again, devoted to crafting the regime that will produce a distinctive kind of human character, and that of course is why the book is a utopia.
理想国》的往后章节,是全面致力于刻划能催化,独特人类性格的政体,那也当然就是为何此书是本乌托邦。
The Republic is also a utopia, a word that Plato does not use, was not coined until many, many centuries later by Sir Thomas More.
理想国》也是乌托邦,一个柏拉图不使用的词汇,直到数个世纪之后,才由Sir,Thomas,More,杜撰出来。
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