假若那城里有五十个义人，你还剿灭那地方吗？

What if there are fifty righteous people in the city?

youdao

因为你必赐福与义人。 耶和华阿，你必用恩惠如同盾牌四面护卫他。

For surely, O Lord , you bless the righteous; you surround them with your favor as with a shield.

youdao

明义︰你的竞标赢了吗？

Ming Yee: Did your bid win?

youdao

That's not vicarious. You're not substituting. It's literal.

这不是替代，你并没有进行替换，它是遵循原义的。

耶鲁公开课 - 旧约导论课程节选

And Abraham's reaction comes as something of a surprise. He objects to the plan, and he starts to argue with God. "Will you sweep away the innocent along with the guilty? Shall not the judge of all the earth justly?" That's in Genesis 18:23-25. The question is of course rhetorical.

亚伯拉罕的反应时一种惊奇，他反对,这个计划，他开始与上帝争论，“无论善恶,你都要剿灭吗？审判全地的主岂能不行公义么？“，这在,《创世纪》第18章第23至25章，这个问题当然是夸张的。

耶鲁公开课 - 旧约导论课程节选