Image of the Invisible God 不能看见之上帝的像
Chapter three discusses Jung’s point of view on the image of God based on the effect of religious experiences in his childhood, the theories of collective unconsciousness, archetypal theories and individuation.
第三章主要论述了荣格在上帝形象问题上的观点。 笔者从年少时宗教经验对荣格的影响、集体潜意识的原型理论以及个体化过程等方面作了阐述。
参考来源 - 荣格的基督宗教心理观·2,447,543篇论文数据,部分数据来源于NoteExpress
Now being created in the image of God carries a further implication.
那么依上帝形象创造便有了更多的涵意。
The adam, the earthling, male and female was made in the image of God.
而亚当,地球生物,有男有女,是依照上帝的形象所造。
But the image of God within us is incomplete and has been damaged and distorted by sin.
但上帝的形象在我们里面是不完全的,被我们的罪破坏扭曲了。
Moreover, this earthling that seems to include both male and female, is then said to be in the image of God.
而且,这地球生物中似乎既有男也有女,他们依照上帝的形象。
At the same time, and I think very much in line with the assertion that humans are created in the image of God, Humans are not, in fact, gods.
同时,我觉得它与这一主张也是一致的,人类是依照上帝的形象所创造的,事实上,人类并不是神灵。
And it seems, therefore, that the idea of being created In the image of God is connected with those special rights and duties.
这也许就是他们被创造的原因,上帝的形象与某些特别的权利和职责有关。
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