第三章，后代对韩愈诙谐诗风的评价及继承。
Chapter Three, the evaluation and succession for the humorous poetry style of Han Yu.
第一节，后代对韩愈诙谐的评价及评价形成的原因；
Section one, the evaluation of posterity and its forming reasons;
北宋庆历以来，诗坛以学习韩愈、李白诗歌风格语言为主。
Since the Qingli period, poets in Northern Song Dynasty followed Han Yu and Libai in their poetic styles and languages.
本文是立足于汉唐碑志的文体演变来考察韩愈碑志的正与变。
The paper focuses on the innovation of Han Yu's stele script in terms of the style evolution of Han and Tang Dynasty.
唐代诗人韩愈在《师说》中写道：“师者，传道授业解惑也。”
Tang Dynasty poet Han Yu in "the division said, " he wrote: "Teachers who are preaching Tuition FAQ.
唐代韩愈继承了董仲舒的人性论，明确提出了“性三品”说。
In Tang Dynasty, Han Yu pointed out his view of human nature that there are three grades in human nature.
本文描写了韩愈诗文中不合先秦语法的宾语前置现象，探讨了其成因。
This essay focuses on the Prepositional Object Phenomenon in Hanyu's poetry and prose, which is nonconforming to Pre-Qin grammar and discusses its causes.
韩愈和柳宗元关于史官问题的辩论，发生于九世纪初唐宪宗元和年间。
The debate on official historian between Han and Liu occurred in the early 9th century, Yuan he year of Tang Xianzong Reign Period.
这种情感反映了韩愈本人的失意、愤懑，也表现其维护道统的思想矛盾。
This kind of emotions reflects HANYu's own the disappointment, indignation and contradictory thoughts in defending the feudal morals.
韩愈的文学革新主张得到了柳宗元等人的积极响应和支持，形成了一场声势浩大的古文运动。
His ideas in literary reform were reechoed and supported by Liu Zongyuan and the like and thus a massive old prose movement developed from strength to strength.
本文认为《韩愈传》是一部史料翔实、观点新颖、实事求事，具有较高文史知识和写作能力的成功之作。
This paper views Han Yu as a successful realistic biography with new ideas, full and accurate historical data and rich knowledge of literature and history.
唐代思想解放，诸子学说重兴，沉寂多年的墨学亦受到重视，唐中期韩愈、柳宗元等都对墨学做过研究。
Tang dynasty saw ideological emancipation and resuscitation of the various schools of thought put forward by the exponents during the period from pre-Qin times to the early years of the Han Dynasty.
唐代思想解放，诸子学说重兴，沉寂多年的墨学亦受到重视，唐中期韩愈、柳宗元等都对墨学做过研究。
Tang dynasty saw ideological emancipation and resuscitation of the various schools of thought put forward by the exponents during the period from pre-Qin times to the early years of the Han Dynasty.
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