就此，也引发了“人类中心主义”和“非人类中心主义”的辩论大战。
At this point, have caused the debate competition between "the doctrine of human centre" with "doctrine of non-human centre".
介绍非人类中心主义各理论流派的思想，并对其进行简要的评论，以澄清认识。
The paper introduces various schools of non-human centralism and comments on them briefly aiming to clarify knowledge.
从人类终结的前提出发，非人类中心主义存在许多误区，人类中心主义是正确的。
Human centralism, judged from the basis of human ending, is right, for non-human centralism carries with it various imperfections.
从人类中心主义到非人类中心主义的转换，本质上是人的自我超越和逼近自己的本质的过程。
The shift from anthropocentrism to non-anthropocentrism is a substantial process of human beings' self-surpass.
现代人类中心主义通过对传统人类中心主义和非人类中心主义的扬弃，使理论自身得到了丰富和完善，显示了巨大的理论优势。
Modern anthropocentrism, by giving up the defects of both traditional anthropocentrism and non-anthropocentrism, is enriched and perfected with great theoretical advantages.
非人类中心主义则反其道而行之，努力要证明自然存在物是道德主体，拥有道德地位，人类对自然存在物负有直接的道德义务。
Anthropocentrism believes that natural objects own no moral position and no moral subject, consequently mankind carries no direct moral obligations to nature.
非人类中心主义则反其道而行之，努力要证明自然存在物是道德主体，拥有道德地位，人类对自然存在物负有直接的道德义务。
Anthropocentrism believes that natural objects own no moral position and no moral subject, consequently mankind carries no direct moral obligations to nature.
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