荀子是我国古代最著名的性恶论者。
Xunzi is one of the most famous philosophers in ancient China.
《荀子》的范围副词有28个。
傅山就是对荀子予以重视的学者之一。
荀子指出了荣辱思想养成的重要途径。
Xunzi had pointed out the important way to cultivate the thoughts of honor or disgrace.
由此脉络也可见叶适和荀子的思想关系。
The ideological relations between Yeshi and Xunzi can be seen from this context.
荀子理论中蕴涵着丰富的社会分层思想。
荀子认为礼是人的本质。
性恶论是荀子礼论的另一个重要理论基石。
The theory of evil human nature is the other important basis in Xunzi's philosophy.
礼学思想也影响着荀子对理想社会的构想。
The rite thought also affected Xunzi designed his ideal society.
声训是儒家正名的重要手段，到荀子这里得到了最充分体现。
Phonetic exegetics is the important means for the Confucianists to rectify the names.
儒家法律思想自孔子以后分为两支，分别以孟子、荀子为代表。
Confucian Legal Thought after Confucius had split up into two branches, which respectively take Mencius and Xunzi as representatives.
先秦儒家提供了丰富的人格理论，荀子是其中颇具特色的一个。
There are abundant theories on personality in the Confucianism schools of the period of pre - Qin Dynasty and XUN - zi is characteristic in them.
最后，文章对荀子、王充二人思想一致性基础上的不同点进行分析。
In the end, the article analyses about the difference on the thought of Xunzi and Wangchong.
我们可以从两个方面出发去重新定位荀子礼之“文”化的美学内涵。
This is actual humanism essence of Xunzi. Thus we can locate "civilization of rite" of Xunzi from two respects.
叶适对荀子虽多有批判，但在思想本质上仍继承其礼治主义的精神。
Although Yeshi had criticized Xunzi more often than not, he carried on Xunzi's spirit of government on etiquette in ideological nature.
荀子思想在许多方面都与现代社会学有契合之处，可称为儒家社会学。
So the thought of Xunzi could be called "Confucian sociology" to some extent.
荀子与亚当斯密都认为人性是自私的，但他们的人性论还是有不尽相同之处。
Both Xun Zi and Adam Smith believe selfishness is common human nature, but there are still some differences exist on their prospective on humanity.
《荀子微言》是他的一部重要荀学著作，也是汉学家专治《荀子》的肇始之作。
Xunzi weiyan was one of his most important academic books and the beginning of the Qianjia scholar studies on Xunzi.
荀子以“名”为核心，构建了一个比较完整的名、辞、辩说的正名逻辑思想体系。
XUN Zi, with "Name"as the core, establishes a logical thought system of rectifying name with name, phraseology and disputation.
我们从荀子的性恶论这一命题为切入点，去寻找荀子的礼之“文”化的美学意蕴。
This article sets a cut-in point to us through theory of nature of Xunzi to Look for Xunzi's "civilization of rite ".
荀子从他的道出发，用象征的思维看待自然物和文学，从而构成其文艺的象征体系。
Starting from his "Dao", he adopts the symbolic way of thinking to view the nature and literature, which finally constitutes his literary and artistic symbol system.
本文从天人关系理论、心性论、理想人格理论三方面比较了庄子与荀子的主体性思想。
This text has compared the entity thoughts of the Zhuangzi and Xunzi from three respects of theory of nature mankind relation, disposition theory, ideal personality theory.
荀子作为战国中晚期儒家大师，他的以性恶论为基础的教育思想，有很大的实践意义。
As a Confucianism's master in the later period of Warring States, Xunzi 'education ideology based on doctrine of evil human nature is of great practical significance.
基于对国家治理的现实考虑，荀子将法纳入自已的关怀视野，认为法是国家治理的工具之一。
In the view of the realistic consideration of administering a state, Hsun Tzu paid close attention to law and thought that law was one of the tools of administering a state.
荀子又认为，人之所以想做好事，是因为性恶，因为事物如果短缺什么，就会自动寻求满足。
Believing that things will automatically after its satisfaction if it is lack of something, Xun Zi holds that it is the evil nature to drive people to do go.
最后我们从荀子的儒家的审美教化思想对近现代的影响入手来讨论荀子美学思想的现代意义。
Finally we begin with enlightened education idea of aesthetic through Confucian school of Xunzi and discuss closely modern sense of Xunzi's aesthetic idea.
荀子的礼欲观，是其基于社会现实，在对诸子百家思想的批判与继承的基础上构建的思想体系。
The relation between the ritual and the desire proposed by Xunzi is a philosophy system based on the social reality, criticizing and inheriting from Pre-Qin scholars'thoughts.
先秦儒学的两位大师孟子和荀子分别基于人性的内溯和外求，建立了他们各有侧重的道德思想。
The two masters Mencius and Xunzi in XianQin constitute their different morality idea based on the inside and the outside of the human nature.
先秦儒学的两位大师孟子和荀子分别基于人性的内溯和外求，建立了他们各有侧重的道德思想。
The two masters Mencius and Xunzi in XianQin constitute their different morality idea based on the inside and the outside of the human nature.
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