第二：沈家本与礼法之争。
荀学之内核——礼法思想是他所处时代的产物。
The thought of rules and etiquette, the core of Xun Studies, is the product of his times.
许多故事包括了无形体的灵魂以及对不合乎礼法的葬礼的警告。
Many of the stories involved bodiless spirits and warnings against improper burials.
假如是不合乎礼法的事，根本就不应该去做，更毋须论什么让与不让了！
If something is not in accord with the rules of propriety, it should basically not be done at all; how much the less should one consider whether or not to yield.
有大礼法的人，是在追求礼法，却没有人响应，就抡起胳膊去强迫人了。
A man of great propriety seeks propriety, But he rolls up his sleeves to use force when no one responds.
可以说在孔子以前，“仁”是指由内心而发的，对道德礼法敬谨的责任意识；
Before the time of Confucius, Ren was a natural feeling of responsibility for morality and rites;
从风俗习惯的视角来看，祭奠体现了中国传统礼法文化的核心价值理念——孝。
From a custom perspective, sacrifice embodies filial piety, the core value of Chinese traditional law culture — the proprieties.
透过这些从容于礼法之外的光辉形象，可以触摸到那个时代个性解放的思想脉搏。
Through these brilliant figures dodging the social rites, we can touch the thought pulse of the personality emancipation in that era.
《氓》诗正是在这点上，为我们了解古代婚姻礼法下的弃妇现象，提供了重要的依据。
The poem Mang furnishes the important basis for our understanding of the phenomenon of deserted wife existing under the law and discipline rites o.
魏晋之际随着社会由乱世向相对治世的转变，礼法派开始取代名法派而登上历史舞台。
At the turn of the Wei and Jin Dynasties, along with the change of the society from turbulent times to times of peace and prosperity, Li-Fa School began to replaced Ming-Fa School.
《氓》诗正是在这点上，为我们了解古代婚姻礼法下的弃妇现象，提供了重要的依据。
The poem Mang furnishes the important basis for our understanding of the phenomenon of deserted wife existing under the law and discipline rites o...
庄晚芳先生认为：茶道是一种通过饮茶的方式，对人民进行礼法教育、道德修养的一种仪式。
Mr. Fang Zhuang night: the tea ceremony is a way through the tea, etiquette of the people in education, moral training of a ceremony. Mr.
礼法之士这种重视“德行”的人才思想在具体的人物品题实践中，主要表现为三个方面：一是重忠孝仁义礼信之美德；
In practice, the stress on the latter found expression in three aspects: the virtues of loyalty, filialness, benevolence, righteousness, courtesy and faith;
她于是为那天夜里自己的颓丧感到羞愧了。她的羞愧实在是没有根据的，只不过在毫无自然基础的人为的社会礼法面前，她感到自己是一个罪人罢了。
She was ashamed of herself for her gloom of the night, based on nothing more tangible than a sense of condemnation under an arbitrary law of society which had no foundation in Nature.
她于是为那天夜里自己的颓丧感到羞愧了。她的羞愧实在是没有根据的，只不过在毫无自然基础的人为的社会礼法面前，她感到自己是一个罪人罢了。
She was ashamed of herself for her gloom of the night, based on nothing more tangible than a sense of condemnation under an arbitrary law of society which had no foundation in Nature.
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