“也许他们是第二个笑柄。”寒鸦说。
寒鸦在栖木上又叫了一次。
秋风清，秋月明。落聚还散，寒鸦栖惊。
Autumn clear, Chiu Ming. Down together also scattered, Jackdaws habitat scared.
孤村落日残霞，轻烟老树寒鸦。一点飞鸿影下，青山绿水，白草红叶黄花。
Solitary village sunset canxia, smoke veteran jackdaw. A little Faye shade, green mountains and rivers, white grass leaves yellow.
那条河沉思昏睡的外貌、那些盘旋不已的寒鸦、那匹马，都给他带来了睡意。
The dreamily brooding look of the river, the circling of the jackdaws, and the sight of the horse make him drowsy.
毕竟，人类决不是伊索寓言中的那只寒鸦，可以自满且虚荣地整日沉湎于唱歌跳舞，却全然不知下一餐食物将从何而来。
After all, human beings are by no means the jackdaw in Aesop's fable who could afford to indulge complacently but vainly in singing and dancing without knowing where his next meal would come from.
动物行为学的开山祖师爷康拉德·劳伦兹(Konrad Lorenz)一直坚信乌鸦及其近亲具有敏锐的观察力，因此，每当他处理寒鸦时，总会穿上一套魔鬼戏服。
The pioneering animal behaviorist Konrad Lorenz was so convinced of the perceptive capacities of crows and their relatives that he wore a devil costume when handling jackdaws.
动物行为学的开山祖师爷康拉德·劳伦兹(Konrad Lorenz)一直坚信乌鸦及其近亲具有敏锐的观察力，因此，每当他处理寒鸦时，总会穿上一套魔鬼戏服。
The pioneering animal behaviorist Konrad Lorenz was so convinced of the perceptive capacities of crows and their relatives that he wore a devil costume when handling jackdaws.
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