第一个问题的核心在于“动机”是否为实践理性批判引入了某种心理学的机制从而造成了这项批判的不一致。
The first is whether the incentives would introduce any psychological elements into practical reason and result in inconsistency.
第三个问题是处理《实践理性批判》《道德形而上学的奠基》以及《道德形而上学》中“动机”含义的一致性。
The third issue involves the consistency of the term "incentive" in Kant's major works, such as Critique of Pure Reason, Groundworkand Moral Metaphysics.
这就是为什么我将会问我的那些读者，对于“实践理性批判”，他们仅是初次接触，因为以前没有阅读过。我要去他们不要阅读我在此的文本，而要先翻阅康德的文本后，再回到这里。
This is why I will ask those of my readers who are still virgins with respect to the Critique, never having read it, to stop reading my text here and to return to it after perusing Kant's.
本文将在理性和实践的前提下，对康德的批判进行冷静而客观的批判。
Under the premise of rationality and practice, the article will criticize calmly and objectively on Kant's criticism.
对现代性道德的批判并不意味着对人类理性的彻底否定，而是要对现代性道德进行重构，这种重构得以发生的基础是实践理性。
The criticism to the modern morality doesn't mean the denial to the human ration, but reconstruct the modern morality, whose basis is the practical reason.
马克思的实践哲学使理性走向了现实，成为社会自我批判的意识，从而服务于人类解放的事业。
Marx's practice philosophy makes rationality into reality, and becomes the consciousness of social self-criticism, serving the career of mankind liberation.
康德的实践理性是对启蒙理性思想的批判和总结。
Kant "s practical reason could be regarded as the critique and summation of the Enlightenment."
康德的实践理性是对启蒙理性思想的批判和总结。
Kant "s practical reason could be regarded as the critique and summation of the Enlightenment."
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