唐孝文化的特征:一是孝行的范围宽事象丰;
他猛然省悟到自己比禽兽还不如,决定等下母亲送饭来时,要好好表现一下孝行。
Reflecting on the way he treated his own mother, he realized that he was not even as good as an animal. He made up his mind to be filial to his mother from then on.
他们这一路非常辛苦,也非常传奇,他们的举动感动了沿途很多人,他们的旅程也被称为“孝行天下”。
Their trip was both hard and legendary. Their action moved lots of people on the way. Their trip was titled "The Long March of Filial Piety".
如此,在《孝经》谈论孝的背后,实有一更高、更终极的思想,贯穿并统摄书中所有的孝德与孝行,即“以孝治天下”的孝治思想。
So, there is a taller and the ultimate thought behind in the, which runs through and governs the book all the filial piety and filial piety, namely, "filial piety" thought.
在现实生活中,儿女对父母不关心、不孝敬、不赡养,甚至辱骂殴打、残酷虐待、逐出家门的现象普遍发生,这表明当代很多人的孝观念越来越淡薄,孝行为越来越弱化。
In real life, people do not care for, support, respect their parents, even insult, brutal abuse, and shut out their parents, this shows that filial piety is weakening increasingly in the contemporary.
在现实生活中,儿女对父母不关心、不孝敬、不赡养,甚至辱骂殴打、残酷虐待、逐出家门的现象普遍发生,这表明当代很多人的孝观念越来越淡薄,孝行为越来越弱化。
In real life, people do not care for, support, respect their parents, even insult, brutal abuse, and shut out their parents, this shows that filial piety is weakening increasingly in the contemporary.
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