这主要是由于文中有太多大而化之的描述。
This is mainly because there is a lot of generalizing in this article.
庄子的“美学”，不可大而化之地等同于其哲学，其审美境界亦不可泛化为人生境界。
Zhuangzi s "Aesthetics" cannot be broadly understood to be his philosophy, nor can his aesthetic realm be generalized into his realm of life.
大衍之数既体现了中国古人对数的认识和崇拜，又蕴涵着其对数的审美和大而化之的审美态度；
"Dayan"numbers reflect the Chinese ancients' cognition and adoration of numbers as well as their tasting of numbers and great-change aesthetics attitude.
大衍之数既体现了中国古人对数的认识和崇拜，又蕴涵着其对数的审美和大而化之的审美态度；
"Dayan"numbers reflect the Chinese ancients' cognition and adoration of numbers as well as their tasting of numbers and great-change aesthetics attitude.
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