在《君主论》中,他将狡诈、无情和勇敢,而不是美德、仁慈和正义,作为成功领导人的技能。
In The Prince, he championed cunning, ruthlessness, and boldness, rather than virtue, mercy and justice, as the skills of successful leaders.
君主论 (尼科洛·马基雅维里) -下载
命运:这是《君主论》的关键概念“fortuna”的第一次出现。
thegreatness that Fortune: the firstappearance of the key concept of fortunain The Prince.
尽管它是同时期诸家君主论中最具有理性色彩的理论,但最终依旧滑入绝对专制主义的泥潭。
In spite it was a very rational theory among the monarch theories of various schools then, yet in the long run it still lapsed into the mire of the absolute autocracy.
然而,也可能的是这句话仅仅是在《君主论》成书以后被添加进去的,就在《论李维》的写作期间。
However, it is also possible that this sentence was merely added to the Prince after it was completed, during the composition of the Discourses on Livy.
关于《君主论》的修辞结构,见莫里奇奥·维罗里,《马基雅维里》(牛津:牛津大学出版社,1998)。
For therhetorical structure of ThePrince, see Maurizio Viroli, Machiavelli(Oxford: Oxford University Press, 1998).
在他的君主学说,或是霍布斯式的君主论中,霍布斯认为,在特定的领土中,存在着一种绝对的权利。
Hobbes in the Hobbesian doctrine of sovereignty, or the Hobbesian sovereign, to have a complete monopoly of power within his given territory.
一本关于共和政体的论文:一些学者使用这句评语来争辩《论李维》的创作时间在1513年,《君主论》写成之后。
In a treatise on republics: some scholars use this remark to argue for a dating of the Discourses on Livy as subsequent to 1513 and the composition of the Prince.
那就是斯宾诺莎对马基雅维利的理解,因为,他推崇自由,而关于《君主论》,他说道,某种程度上是对君主统治的讽刺。
That's Spinoza on Machiavelli, because "he was favorable to liberty" and that the book, he says, is kind of a satire on princely rule.
意大利历史学家尼可罗·马基亚维利曾在《君主论》中写道“身为君主,应当注意两件事:对内,关乎臣民;对外,关乎列强。”
“A prince,” Niccolo Machiavelli wrote, “should have two fears: one, internal concerning his subjects; the other, external, concerning foreign powers.”
在其他地方对它们进行过长篇论述了:这句评论让许多学者猜想《论李维》写在《君主论》之前,由于《论李维》的第一卷讨论的也是同样的主题。
At length elsewhere: this remark has led many scholars to assume that the Discourses on Livy was begun before the Prince, since Book I of the Discourses on Livy deals with the same topic.
第二部分是近代西方的权力制衡思想,重点探讨了霍布斯的君主权力论和洛克的权力制衡思想;
The second part is about the thought of power balance in modern west countries, in which Hobbes'monarch power theory and Locker's thought of power balance are discussed with emphasis;
明末清初的史学思想在史学观念上自主意识增强,产生了针对君主专制的历史批判思潮,理学化史学中的正统论思想遭到动摇;
In the 17th century, historians had their self-consciousness. They critiqued the feudal autocracy and the orthodox thoughts. Orthodoxy had been shaken.
明末清初的史学思想在史学观念上自主意识增强,产生了针对君主专制的历史批判思潮,理学化史学中的正统论思想遭到动摇;
In the 17th century, historians had their self-consciousness. They critiqued the feudal autocracy and the orthodox thoughts. Orthodoxy had been shaken.
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