在汉朝，儒学分为古文经学派和今文经学派。
In the Han Dynasty, Confucianism fell into two schools: the old Text and the New Text.
今古文经学的争论始于社会文化的转型期，以及由此造成的文字、文本的歧出。
The dispute of Jin-Gu is rooted in social-cultural transformation, also in the bifurcation of characters and texts.
这种儒学是以古文经学为主体的，与前此的儒学相比，表现出适应时代之要求的新特质。
And the Confucian ideology in that period took classical ancient Chinese prose as its main body to better adapt to the demand of The Times.
章太炎作为古文经学派的最后一位大师，他的“国粹”教育思想也有着与众不同的内涵与特质。
As a great master of old classics, his quintessence education thought is different from others in connotation and characteristic.
章太炎作为古文经学派的最后一位大师，他的“国粹”教育思想也有着与众不同的内涵与特质。
As a great master of old classics, his quintessence education thought is different from others in connotation and characteristic.
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