六经是中国古代重要的典籍。
The six scriptures are important classical documents of China.
郑樵《六经奥论》认为是战国时的楚人；
Zheng Qiao "Six Austrian theory" that is the Warring States Period of the Chu;
讨论六经实质，关键在于对“三阴三阳”的理解。
To discuss the essence of six meridians, the key point is the comprehension of three Yin and three Yang.
六经辨证是否同时既适用于伤寒病又适用于杂病？
Or, whether it fits for all diseases of internal medicine, not only those caused by exogenous pathogenic agents?
目的探讨脐针疗法与时间医学和六经辨证之间的关系。
Objective To explore the relation among navel needling therapy, chronomedicine and 6-meridian syndrome differentiation theory.
不能将六经中的厥阴之“厥”与厥证之“厥”相混淆。
We could not confuse the Jue of Jueyin in the six channels and the Jue in syncope.
六经辨证的内涵与外延是《伤寒论》研究的一个重要问题。
The connotation and extension is a major issue in the study of Treatise on Exogenous Febrile Diseases.
研究章学诚的史学思想，“六经皆史”论是无法回避的问题。
Study zhangxuecheng's historical ideology, the theory of " six classics are all histories" is the question that we can't avoid.
我国档案编纂活动自孔子编纂《六经》开始，历代相因，连绵不断。
The archive compilation activities in China began from the Confucius who compiled "the Six Classics", and, the archive compilation activity has continued in the succeeding dynasties.
虽然外感热病辨证中，有伤寒六经辨证与温病卫气营血辨证两大体系。
There are two systems in the syndrome differentiation of externally contracted heat disease, which are six-channel pattern identification and defense-qi-construction and blood pattern identification.
本文试图用三个部分来对章学诚“六经皆史”意蕴探究的情况进行述评。
This paper attempts to use three parts to review the situation of exploring the implications of Zhang Xue-cheng's "Six Classics are all history".
儒家认为孔子曾对六经进行删改、创作的意见，比推定孔子“不可能”改动历史文献的意见合理。
In the Confucists' opinion, it's more reasonable to believe that Confucius had revised the Six Canons than to consider it is impossible for Confucius to change historical materials.
以《周易》为六经之首所形成的新的排序，不仅是当时经学思潮的影响下各种思想融汇交流的结果，也与孔子及儒家在当时思想领域的地位有很大的关系。
This new order resulted from the harmonization of various schools of Confucian classics and depended much on Confucianism's leading position in the ideological field of that time.
以《周易》为六经之首所形成的新的排序，不仅是当时经学思潮的影响下各种思想融汇交流的结果，也与孔子及儒家在当时思想领域的地位有很大的关系。
This new order resulted from the harmonization of various schools of Confucian classics and depended much on Confucianism's leading position in the ideological field of that time.
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