世尊说，那么就不要跟她们讲话。
世尊认为他们都是走错了方向。
世尊啊！这是受智者所赞扬的。
世尊的声闻僧伽弟子行道正善。
The Sangha of the Blessed One's disciples has practiced well.
世尊的声闻僧伽弟子行道正善。
The Sangha of the Blessed One's disciples who have practiced well.
一想到世尊要灭度，我好舍不得啊！
世尊回答说“应无所住而生其心”。
是这样，世尊。是这样啊，善逝者。
如是，世尊！如来有天眼。
如是，世尊！如来有法眼。
如是，世尊！如来有佛眼。
Yes, World Honoured One, the Tathagata possesses Buddha eyes.
世尊也是这样告戒我们的。
如是，世尊！如来有慧眼。
Yes, World Honoured One, the Tathagata possesses wisdom eyes.
如是，世尊！如来有肉眼。
Yes, World Honoured One, the Tathagata possesses human eyes.
走近跟前，向世尊顶礼后，她立于一旁。
On approaching, having bowed down to the Blessed one, she stood to one side.
除了伟大的世尊他自己。
这就是世尊最后的教诲。
一天，佛世尊独自在极乐净土的宝莲池畔闲步。
One day, the Buddha was strolling alone along the edge of a lotus pond in Paradise.
世尊与老子的学说及忠告中，存有许多共同之点。
There are many common points between Buddha and Laotse's doctrines and suggestions.
我实在不记得，在佛经里是否有世尊叫人绝学这回事。
I don't remember Buddha has ever asked people to abandon study in sutra.
人们说世界！世界！世尊，这种说法所指的范围有多广？
The world! The world! 'is the saying, Lord. Pray how far, Lord, does this saying go?
愿世尊记得我们这些从今天起一生归依于他的居家弟子们。
May the Blessed One remember us as lay followers who have gone to him for refuge, from this day forward, for life.
这就是世尊所说。比丘们非常满意，对世尊的话心生喜悦。
That is what the Blessed One said. Gratified, the monks delighted in the Blessed One's words.
世尊与老子强调的几乎是同一件事，只是站在不同的位置上说。
What Buddha emphasizes is as same as what Laotse does, but their viewpoints are different from each other.
主观条件比客观条件重要，世尊在讲因果关系上就说得很清楚。
Subjective condition is more important than objective condition. Buddha made the most detailed and thorough statement about it in his speech of causality.
世尊曾说，当你们到了城里去乞讨时，千万不要跟女生直接打照面。
Buddha said that you don't greet woman when you beg for food in downtown.
舍利弗祈请世尊：“亲爱的导师，你不过是四十年前出生在伽毗黎。
Shariputra asked the Buddha, " Dear teacher, you were born just forty or fifty years ago in Kapilavastu."
舍利弗祈请世尊：“亲爱的导师，你不过是四十年前出生在伽毗黎。”
Dear teacher, you were born just forty or fifty years ago in Kapilavastu.
世尊认为，不能拥有这种相应能力的，就不能算是一个修行完备的人。
Buddha judged that if a man of practice has no such ability, he is not a man of perfect practice.
世尊认为，不能拥有这种相应能力的，就不能算是一个修行完备的人。
Buddha judged that if a man of practice has no such ability, he is not a man of perfect practice.
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