韩非的“矛盾”寓言属于逻辑矛盾。
Han Fei's "spear and shield" fable belongs to logic contradiction.
韩非是战国末季法家思想的集大成者。
Han Fei is the great master of legal thinking at the end of the Warring States period.
韩非是先秦法家的主要代表。
Han Fei is the main representative of the Pre-Qin Legalists.
《韩非子》的编集是一个较长的过程。
第二章是《韩非子》称引故实反映的思想。
The second chapter "Han Feizi" cites the historical facts reflection the thought.
本文主要从美学的角度探讨韩非子的法思想。
This paper is mainly from an aesthetic point of view to explore the theory of Hanfeizi 's law.
第一部分，韩非提出用利益原则来作为治国的驱动力。
In Part One, Han Fei advocated that the principles of benefits be drive of ruling the country.
研究中国传统法律思想，韩非是一个无法跳过的课题。
On researching Chinese tradition legal thoughts, we have to do some research on Han Fei's legal thoughts.
2000多年前，%中国一位著名的思想家，叫韩非子。
More than 2000 years ago, there was a well-known Chinese thinker named han Fei Zi.
本文分析了韩非从功利角度提出的治国方略的优点与不足。
This paper analyses the Han Fei from the utilitarian perspective of the strategy of governing the country by the advantages and disadvantages.
第三部分，韩非的术论在当时帮助秦国强大，统一了全国。
The third part, Han Fei helped Qin state strong and unified the whole country at that time.
毫无疑问，这些思想对韩非关于理的思想产生了重大影响。
There is no doubt that these ideas on the grounds of Han Fei's thinking had a major impact.
韩非、法家的思想与道家之间的关系，历来受到学人的关注。
Many scholars in China have been interested in the relationship between Han Fei, Legalists and Taoism.
韩非的术是指手段或方法，主要有两种：一种是考核官吏的课能术；
Tactics were means or methods, including two sorts: the one was the tactics that assessed government officials, another was method that prohibited activities of wicked persons.
韩非主张以言为标准，来衡量事功，提出事当其言，要以法律为准绳。
Han Fei advocated the statement as a standard to measure Utilitarianism, the matter raised when his words, we should take the law as the yardstick.
采用日本松下m 90型录像机，拍录韩非比赛状态的6次试掷技术。
Panasonic video tape recorder (M90) is adopted to shoot Han Fei's skills of trail throw for 6 times at the competition state.
韩非子的权力制约思想对中国古代权力制约机制的形成产生了直接影响。
These thought directly influences the formation of the mechanism of the power restrain in ancient China government.
从人性“自为”、“自利”的认识出发，韩非子为君主尽心谋划权力制约之道。
Based on the knowledge of selfishness of humanity, Han Fei plans and contrives the power restrain methods for monarch.
但是儒家思想与孔子思想并不完全是等同的，韩非对于孔子的思想并不是一味地批判。
However Confucianism and the thought of Confucius aren't entirely identical, Han Fei doesn't blindly criticize the thought of Confucius.
其代表作《韩非子》，具有丰富的思想、文学和史学价值，在中国传统文化中占有重要地位。
His masterpiece, "Han Fei Zi", which is full of ideological, literary and historical value, plays an important role in the Chinese traditional culture.
第三部分系统地介绍了《韩非子》中的重刑思想，包括理论基础、理论构建、主要原则及目的。
Part Three systematically summarizes the main content of these thoughts, including the rationale, the theory construct, main principles and goal.
代表人物有商鞅、韩非等人，主要狱政思想为“事断于法”，“刑无等级”，“重刑轻罪”等等。
The representative people are Shang Yang, Han Fei, and so on, the main prison law thought is "rule by law", "no rank in penalty", " severe penalty on light crime ", and so on.
本文从立法的根据、立法的主体、立法的原则、立法的价值等四个方面，论述了韩非的立法思想。
In this paper, from the legislative basis, the main body of legislation, the principle of legislation, the value of legislation, this paper discussed Hanfei's legislation thought.
因此，我们有必要对《韩非子》称引故实作一个整体、全面的研究，从中总结出一些有价值的观点。
Therefore, we have the necessity cite the historical facts to "Han Feizi" to make a whole, the comprehensive research, summarizes some valuable viewpoints.
理这种含义在韩非的前辈和同时代人的著作中已屡见不鲜，有的甚至已经与道联系起来，作为自然的本体了。
Li Fei in the meaning of such predecessors and contemporaries of the book has become all too common, and some have even been linked with the Road as a natural body.
本章主要从韩非对墨子法仪说和尚同思想的接受以及对墨、侠分别批判三个角度阐述了韩非对墨子思想的接受。
This chapter performs from three aspects to analyze separately in terms of principle, the idea of identification with the superior, and the critic on Mohist and knight-errants.
第四章：着重探讨韩非思想的局限性以及日本近世新法家对韩非思想的近代转换和超越，以此反思中国的历史和现状；
The fourth chapter: mainly discussing the limitation of Hanfei Zi's thought and New Legalists in modern Japan transforming and exceeding this limitation, considering Chinese history and actuality;
第四章：着重探讨韩非思想的局限性以及日本近世新法家对韩非思想的近代转换和超越，以此反思中国的历史和现状；
The fourth chapter: mainly discussing the limitation of Hanfei Zi's thought and New Legalists in modern Japan transforming and exceeding this limitation, considering Chinese history and actuality;
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