所以他用寓言化的方式去解读经文。
但犹太人也把它用在解读经文上。
所以伊格那丢还说，你不能自己解读经文。
So Ignatius also,he says, you can't even interpret scripture on your own.
他说除了主教以外，教徒个人不应该，解读经文。
He says there should be no individual interpretation of scripture apart from your bishop.
我们这周要讲的是，其他解读经文的方式是什么？
What we're going to talk about this week is, what are other ways to read these texts?
如何解读经文？
上帝是经文的作者，以基督为中心是解读经文的关键。
God is the author of the text, the centrality of Christ as key for scriptural interpretation.
这不难做到，因为新约作者自己，也在不停地解读经文。
It's not hard to do because the New Testament writers themselves are repeatedly interpreting scripture for themselves.
解经，正如你们在课上学过的那样，只是解读经文的意思。
Exegesis means simply, as you've already learned in this course, interpreting a text.
他相信上帝是这段经文的作者，所以你可以通过阅读经文了解上帝的想法。
He believes that God is the author of this text, and so you can figure out God's mind from reading the text itself.
小和尚按照师父的话背着太阳诵读经文，渐渐地他就忽略了时间的流逝。
At the master's advice, the young monk recited the lection angist the sun. By and by he neglected the passage of time.
他们是指historia这个词…是一种叙事的形态，读经文就像是在讲故事。
They mean the word historia — this is a narrative sort of shape, it's reading the text as if it's telling a story.
小和尚照老和尚的话去做，背对着太阳诵读经文。渐渐的他就忽略了时间的快慢。
At the master's advice, the young monk recited the lection against the sun. By and by he neglected the passage of time.
举个例子，阅读经文之后，教友之间可通过正式的会话交流，或将其作为冥想的促发点。
Reading sacred texts, for example, may then be discussed through formal conversations or used as prompts for meditation.
奥利金用这种方法来解读经文，我已经讲解过，在中世纪，经文是有不止一层的意思的。
Origen practiced this way of interpreting scripture I had illustrated for you from the medieval period, that scripture always has more than one level of meaning.
但我们人类生活在经文的这一边，我们抬头看，我们阅读上帝的著作，我们需要读经文。
But we humans we live on this side of scripture, and we look up and we read the writings of God, and so we need scripture to read things.
已经在历史上迈出一大步了，在人文主义运动和文艺复兴时，提倡在历史背景上解读经文。
You already had this move toward history and reading the text in historical context in the humanist movement and the Renaissance.
因为你们也有这种历史意识，你们有这个假定，认为原文的古代含义，对解读经文来说很重要。
Because you have this historical consciousness too, you have the assumption that this ancient meaning of the original language is important for the interpretation of this text.
所有这些都说明了奥古斯汀，知道怎么从字面上读经文，但也让人看到他会怎么寓言化地阅读经文。
All of these just are illustrations of how Augustine knew how to read this text literally, but he shows you how he also reads it allegorically.
一些人认为，它仅仅指历史批判法的解读，通常在学校里是这样的，但最初它的意思只是解读经文。
Some people think it only refers to historical critical interpretation, and that's often what it's come to mean in schools, but originally it just means interpreting a text.
我们稍后读伊格内修斯的书信时会看到，他说，你不能随意去解读经文，你必须和你主教的观点一致。
So we'll see later Ignatius, when we're reading his letters, he says, you can't just interpret scripture any you want to; you must be in agreement with your bishop.
所以事实是，古代人解读经文的方式，从这个例子可以看出，不是我一直在课上教你们，解读经文的方式。
So the fact, though, is the way ancient people interpret a text, as this example shows, is not the way I have been teaching you in this class to interpret texts.
保罗解读经文的方式，在我们看来不仅非常随意，而且某种程度上特别奇怪，如果你还不习惯在古代社会看到这种解读的话。
Paul also interprets scripture in ways that seem to us not only very free but actually rather bizarre in some ways, if you're not used to seeing this in the ancient world.
我们不会轻易放下手中的事去阅读经文，更不会潜心研究，即使去阅读，也会发现很疑惑，因为这些经文似乎是来自一个不同的时代的神秘手稿。
We don't easily turn to sacred texts and their study, and when we do, we often find ourselves confused because these texts seem mysterious and from a different time.
我们不会轻易放下手中的事去阅读经文，更不会潜心研究，即使去阅读，也会发现很疑惑，因为这些经文似乎是来自一个不同的时代的神秘手稿。
We don't easily turn to sacred texts and their study, and when we do, we often find ourselves confused because these texts seem mysterious and from a different time.
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