米歇尔•福柯（1972），《知识考古学》，下文简称AK。
Michel Foucault (1972), The Archaeology of Knowledge; hereafter this text will be abbreviated as AK.
更大范围内的教训来自福柯的观点：权力的力量能深刻影响我们的思维方式。
The larger lesson is that Foucault had a point: The dynamics of power can profoundly influence how we think.
引用的米歇尔·福柯和v.s.奈保尔关于记忆和意识的铭文，提示了该如何阅读这部小说。
The epigraph, quotes from Michel Foucault and V.S. Naipaul about memory and consciousness, suggests how the novel should be read.
在1813页他回顾了我们讲过的关于福柯的内容，福柯感兴趣的是作家的功能，而不是作家本身。
On page 1813 he goes back to what we already know about Foucault, which is Foucault's interest in the author function as opposed to the author.
第三部分是福柯对现代性的彻底批判。
The third part is Foucault to the modernity thorough critique.
福柯权力话语理论指出话语是权力的表现形式。
Foucault's power discourse theory elaborates that discourse is the representative form of power.
米歇尔·福柯于70年代提出的权力观相当独特。
Michael Foucault proposed a unique conception of power in the 1970s.
话语与权力的结合是福柯话语理论的一个鲜明特点。
The combination of discourse and power is a vivid characteristic in Foucault's discourse theory.
在科学领域，福柯宣称知识与权力联接紧密胜于真理。
In the realm of science, Foucault claimed that knowledge was linked to power rather than to truth.
最后，本文从整体上归纳了福柯知识思想的渊源和背景。
Finally, this paper summarizes the origins and ideological background of Foucault's knowledge.
福柯哲学的独特魅力在于其独特的“非常规思维方式”。
The unique glamour of Foucault s philosophy lie in its unique "unconventional mode of thinking".
福柯的思想复杂多变，而对身体的关注是其理论的一根红线。
Foucault's thought is complex and changeable, while the concern of body is a red line of his theory.
本文应用福柯的断裂理论来解析支离破碎生存状态对人的作用。
Foucault's theory of discontinuity is also employed in the discussion of the effects of disintegration.
《话语的秩序》是福柯话语理论中具有重要过渡意义的一个文本。
L'ordre du discourse is an important text in Foucault's theory about discourse.
本文讨论了法国当代重要的两个思想家福柯和德里达的一次争论。
This paper discusses a famous debate between Michel Foucault and Jacques Derrida.
本文试图利用福柯的“差异地点”概念获得对新天地的另种阅读。
This paper is trying to dissect it on Foucault's concept of heterotopias.
而福柯·尼耶的心理空间理论的主旨是探究语言的意义建构过程。
Fauconnier's Mental Spaces aims to examine the meaning construction process of language.
在这些著述中，福柯用系谱学的方法对权力作了明快而独特的分析。
In these works, Foucault gave concise but unique analysis to power in a genealogical way.
福柯的微观权力理论认为，权力是微观、具体且无处不在的，具有生产性。
The microcosmic power theory of Foucault holds that power is microcosmic, specific, ubiquitous and productive.
福柯的“知识考古学”从知识的轴线上提出了对知识史根本概念的重构问题。
Foucault's intellectual archaeology puts forward the question of reconstruction of basic concepts on intellectual history from axis of knowledge.
就精神气质来说，福柯的反人文主义是一种超越传统人文主义的“人文主义”。
In regard of his spiritual temperament, the anti-humanism of Foucault is a sort of "humanism" above the traditional humanism.
福柯在《词与物》中通过对西方思想史的考古学分析，得出“人之死”的结论。
By making an archaeological analysis of the history of western thought in the Order of Things, Foucault came to the conclusion of Death of Man.
福柯和列斐伏尔发现了空间的重要性以及在空间和空间的生产中蕴含的权力关系。
Michel Foucault and Henri Lefebvre found the essentiality of space and the power relations incarnated in the process of space production.
米歇尔·福柯通过他的知识考古学和权力道德系谱学对传统主体进行了批判与解构。
Michel Foucault, in his intellectual archaeology and genealogy of power and morality, criticized and deconstructed the traditional subject.
康德与福柯对启蒙富于当下意识的哲学思考，为我们的反思提供了坚实的理论基点。
Kant and Foucault's philosophical thinking on enlightenment is abundant with consciousness of modern times, which offers a strong theoretic foundation for our reflection.
但受后现代思潮的影响，福柯关注的是局部性的、非法的、被压制的知识的生产问题。
However, because of the influence of postmodern trend, what Foucault concerned was the problem of product of the local, illegal and depressed knowledge.
本文认为，福柯的话语理论不是知识话语、权力话语某个单一维度，而是一个话语系统。
The author believes that Foucault's discourse theory is not a single dimension between knowledge discourse and power discourse.
近年来开始在这样的生活环境中生活何以能被视为是福柯所谓的“主体化”的一种模式？
How can the recent access to such living environment be a pattern of subjectification in Foucault's sense?
近年来开始在这样的生活环境中生活何以能被视为是福柯所谓的“主体化”的一种模式？
How can the recent access to such living environment be a pattern of subjectification in Foucault's sense?
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