米歇尔•福柯（1972），《知识考古学》，下文简称AK。
Michel Foucault (1972), The Archaeology of Knowledge; hereafter this text will be abbreviated as AK.
福柯认为这些，都是历史观察的本质。
All of this Foucault takes to be in the nature of historical observation.
这些事使我想到了福柯先生的话：话语即权力。
All these things mentioned-above reminds me of what Mr. Foucault said, that is "Power is saying".
那么福柯是怎么处理的呢？，他发明了一个理论。
第三部分是福柯对现代性的彻底批判。
The third part is Foucault to the modernity thorough critique.
在此基础上，考察了福柯别开生面的权力观。
Based on this, the thesis reviews Foucaults inimitable conception of power.
福柯权力话语理论指出话语是权力的表现形式。
Foucault's power discourse theory elaborates that discourse is the representative form of power.
说了这么多,很明显我们能看得出，福柯和巴特勒,有相似之处。
So with all of this said--and mystification aside, if you will, as well--with all of this said, it seems plain that Foucault and Butler do have a common political agenda.
亚里士多德被认为是批判学之父“,但他是福柯承认的话语学奠基人
Aristotle is considered the "father of criticism," and yet he is also what Foucault would call a "founder of discursivity."
本文应用福柯的断裂理论来解析支离破碎生存状态对人的作用。
Foucault's theory of discontinuity is also employed in the discussion of the effects of disintegration.
第一部分为前言，它主要论述了福柯与哈贝马斯对现代性的态度。
The first part is a foreword, it mainly elaborated Foucault and Habennas to the modernity manner.
更大范围内的教训来自福柯的观点：权力的力量能深刻影响我们的思维方式。
The larger lesson is that Foucault had a point: The dynamics of power can profoundly influence how we think.
《话语的秩序》是福柯话语理论中具有重要过渡意义的一个文本。
L'ordre du discourse is an important text in Foucault's theory about discourse.
在这些著述中，福柯用系谱学的方法对权力作了明快而独特的分析。
In these works, Foucault gave concise but unique analysis to power in a genealogical way.
顺便说一句，这里巴特和福柯，又有了分歧，巴特不会说“没有希望。”
By the way, once again there's a bit of a rift there between Barthes and Foucault. Foucault wouldn't say "quite futile."
福柯的微观权力理论认为，权力是微观、具体且无处不在的，具有生产性。
The microcosmic power theory of Foucault holds that power is microcosmic, specific, ubiquitous and productive.
福柯的“知识考古学”从知识的轴线上提出了对知识史根本概念的重构问题。
Foucault's intellectual archaeology puts forward the question of reconstruction of basic concepts on intellectual history from axis of knowledge.
就精神气质来说，福柯的反人文主义是一种超越传统人文主义的“人文主义”。
In regard of his spiritual temperament, the anti-humanism of Foucault is a sort of "humanism" above the traditional humanism.
引用的米歇尔·福柯和v.s.奈保尔关于记忆和意识的铭文，提示了该如何阅读这部小说。
The epigraph, quotes from Michel Foucault and V.S. Naipaul about memory and consciousness, suggests how the novel should be read.
这些都是福柯研究的核心，并被新历史主义者传承下来，这就是对他们来说奇闻轶事的益处。
So all of this is central to the work of Foucault and is carried over by the New Historicists; hence the interest for them of the anecdotes.
因此，问题不是观点，如同沉默的鼓声一样，反反复复地自我表达，福柯对这一点更感兴趣。
It's not a question, therefore, of a kind of silent drumbeat of opinion expressing itself over and over again, which is more what interests Foucault.
福柯和列斐伏尔发现了空间的重要性以及在空间和空间的生产中蕴含的权力关系。
Michel Foucault and Henri Lefebvre found the essentiality of space and the power relations incarnated in the process of space production.
米歇尔·福柯通过他的知识考古学和权力道德系谱学对传统主体进行了批判与解构。
Michel Foucault, in his intellectual archaeology and genealogy of power and morality, criticized and deconstructed the traditional subject.
康德与福柯对启蒙富于当下意识的哲学思考，为我们的反思提供了坚实的理论基点。
Kant and Foucault's philosophical thinking on enlightenment is abundant with consciousness of modern times, which offers a strong theoretic foundation for our reflection.
在这里，加里古廷提出了一个全面的，但非福柯的生活和思想的一些重点系统的治疗。
Here, Gary Gutting presents a comprehensive but non-systematic treatment of some highlights of Foucault's life and thought.
但受后现代思潮的影响，福柯关注的是局部性的、非法的、被压制的知识的生产问题。
However, because of the influence of postmodern trend, what Foucault concerned was the problem of product of the local, illegal and depressed knowledge.
本文认为，福柯的话语理论不是知识话语、权力话语某个单一维度，而是一个话语系统。
The author believes that Foucault's discourse theory is not a single dimension between knowledge discourse and power discourse.
本文认为，福柯的话语理论不是知识话语、权力话语某个单一维度，而是一个话语系统。
The author believes that Foucault's discourse theory is not a single dimension between knowledge discourse and power discourse.
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