智者嘴在心里，愚者心在嘴里。
Wise man have their mouths in their hearts, fools have their hearts in their mouths.
契科夫写到，只有愚者和吹嘘者知道并理解一切事物。
Chekhov wrote, 'Only fools and charlatans know and understand everything.'
他说愚者就像在沙堆上建造楼阁的人，只是竖着耳朵去听，而不知付诸实践。
He says the foolish builder builds on sand. He is like the guy who hears the Word of God but doesn't do what it says.
他说愚者就像在沙堆上建造楼阁的人，只是竖着耳朵去听，而不知付诸实践。
He says the foolish builder builds on sand.He is like the guy who hears the Word of God but doesn't do what it says.
“愚者”是一个世界性的经典文学形象。
The image of "Fools" constitutes part of classics in world literature.
愚者代表着好奇心和一种通往更宽广的精神世界的能力。
The Fool shows that intellectual curiosity and open-mindedness can set us on a path to our Higher Selves.
勇者和智者均有同情谅解之心，而懦夫和愚者则毫无怜悯之。
The brave and the wise can both pity and excuse, when cowards and fools shew no mercy.
我的奇特带给人们愚者原型的感觉，我以我的幽默激励人们。
I bring the archetype of the Fool with my weirdness and inspire people with my humor.
衡量一个人是透过他的朋友，因为智者与愚者看法从未相同过。
A man is judged by his friends, for the wise and the foolish have never agreed.
不与愚者交往，而与智者交往，崇敬值得崇敬者，这是最高的吉祥。
Not to associate with the foolish, but to associate with the wise, and to honor those worthy of honor — this is the highest blessing.
自知为愚者的愚者并不愚蠢；自以为聪明的愚者却是愚者中之愚者。
A stupid person who knows he is stupid is not stupid; a stupid person who thinks he is smart is the stupidest of all.
或者正如箴言篇第29篇11节所说的那样：愚者被怒火控制，但智者却能控制情绪。
Or as Proverbs 29:11 says "a fool gives full vent to his anger. But a man of understanding controls himself."
引用某人的话， 曾有人拿这个问题去问乔达摩佛陀，乔达摩说：“与其和愚者同行，不如自己独行。”
Anyway, to quote somebody, when someone asked this question to Gautama, the Buddha. Gautama said, it's better to walk alone than to walk with a fool.
这个世界的全部问题或“唯一问题”在于愚者与狂徒们总是对他们自己深信不疑，而智者却疑惑重重——即简言之，愚者无疑而智者多虑。
The whole problem with the world is that fools and fanatics are always so certain of themselves, with wiser people so full of doubts.
这个世界的全部问题或「唯一问题」在于愚者与狂徒们总是对他们自己深信不疑，而智者却疑惑重重——即简言之，愚者无疑而智者多虑。
The whole problem with the world is thatfools and fanatics are always so certain of themselves, with wiser people sofull of doubts.
愚夫妄以为有实我、实法，实际上此二者都无客观存在。
What the ignorant imagine to be a "real" Atman and "real"dharmas are devoid of all objective existence.
愚夫妄以为有实我、实法，实际上此二者都无客观存在。
What the ignorant imagine to be a "real" Atman and "real"dharmas are devoid of all objective existence.
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