功利主义是一种幸福主义，而不是快乐主义。
享乐主义和幸福说这两个术语让人想起了关于美好生活本质的伟大哲学辩论，这个辩论塑造了2000多年的西方文明。
The terms hedonism and eudaimonism bring to mind the great philosophical debate, which has shaped Western civilization for over 2,000 years, about the nature of the good life.
地球因为这种幸福而收益，因为它促进了反消费主义。
The planet benefits from this sort of happiness, because it promotes anti-consumerism.
这表示，功利主义者或许会做那些对所有人的幸福有益的事，但是他们自身却不是非常快乐。
Utilitarians, this suggests, may add to the sum of human happiness, but they are not very happy people themselves.
这样的评论与“幸福广东”的谈话相互呼应，但是国家主义的政策基础与对手的提议形成了鲜明对比。
Such comments have echoes of the Happy Guangdong talk, but the statist raft of policies is a sharp contrast with rival proposals.
尽管实用主义和产品的实际操作和功能相关，但享乐主义则和用户的心理幸福感相联系。
Whereas the pragmatic attributes relate to the practical usage and functions of the product, the hedonic attributes relate to the user’s psychological well-being.
另一个与会者提出，也许幸福与痛苦之间的分割线就在于自私的享乐和有同情心的利他主义。
Maybe the dividing line between happy and unhappy is between selfish hedonism and compassionate altruism, said another participant.
以享乐主义闻名的伊壁鸠鲁，并没有说越来越多的快乐就是幸福的关键。
Epicurus, who was known as a hedonist, didn't argue that the pursuit of more and more pleasure was the key to happiness.
但是，正如很多研究结果表明成功与幸福感之间存在相关一样，我们不能确定物质主义一定导致所有这些，只能说它们是相关的。
As a result we can't say for sure that materialism causes all these things, only that they're associated.
功利主义，最大的幸福。
18世纪启蒙运动和19世纪中的乐观主义者相信在全人类总有一天能够在地球上过上幸福和有价值的生活。
Optimists in the Enlightenment and the 19th century came to believe that the mass of humanity could one day lead happy and worthy lives here on Earth.
家长的利他主义反映了对子女的幸福，而非其收入本身的考量；
Parental altruism implies concern for children's welfare, rather than for children's incomes per se;
从一个亚里士多德主义者的观点来看，答案就是人们要求得到幸福。
From an Aristotelian point of view, the answer is the quest for happiness by people who realized that.
这表示虽然功利主义者能够增加人类整体的幸福值，但他们自己并不是什么快乐的人。
Utilitarians, this suggests, may add to the sum of human happiness, but they are not very happy people themselves.
任何主义或信条，无论多么高尚，无论如何正确，如果不能变成你的生活方式，那它就不会使你幸福。
No doctrine, however high, however true, can make men happy until it is translated into life.
她们生活极不幸福，人性受压抑、扭曲，是清教主义制造的女性贞洁神话牺牲品。
Their lives were extremely unhappy, their dispositions were suppressed and distorted and they were victims of the mythology of feminine chastity fabricated by Puritanism.
通过对主人公内在个人生活的刻画我们可以看到作者的人文主义观点，发现作者对待幸福的态度。
Through portraying the intrinsic individual life of the character, we can see the author's humanist perspective and her attitude on happiness.
异化消费直接导致了以幸福感降低和价值虚无主义为主要表现形式的人的生命符号化现象。
The dissimilation consumption directly results in personal life signalization phenomenon, which is mainly showed as lower happiness and value nihilism.
事实是，利他主义将是对抗自负和嫉妒的壁垒。 在幸福纯粹的定义里，自负和嫉妒是与之不相容的。
Indeed, altruism would be a bulwark against arrogance and envy, two features that are incompatible with happiness in its purest sense.
在哲学中，他攻击结果主义，即对一个行为来说最重要的是看它的结果，这往往与功利主义的“最大幸福”原则一致。
In philosophy he attacks consequentialism, the view that what matters about an action is its consequences, which is usually coupled with utilitarianism's "greatest happiness" principle.
幸福是法国细微主义文学代表人物菲利普·德莱姆30余部小说和短文集里的恒久主题。
Happiness is the recurring theme in over 30 novels of Philippe Delerm, a representative of the French minimalist literature.
印象主义和象征主义是曼斯菲尔德小说《幸福》中的显著特征，具有丰富的现代主义意味。
The using of impressionism and symbolism skills is a striking feature in her story Bliss, which also made it have a rich sense of modernism.
通过分析曼斯菲尔德的经典之作《幸福》，从叙述视角、象征及印象主义手法的运用等方面揭示作者小说创作艺术的现代性。
This paper attempts to explore the modern narrative art in her writing through the analysis of her classical story Bliss, viewing it in terms of narrative point of view, symbolism and impressionism.
爱财对你的爱情生活而言可能并非好事。根据一项新的调查发现，物质主义者的婚姻不如那些不太在乎钱财的夫妻婚姻幸福。
Loving money may not be good for your love life, according to new research that finds that materialists have unhappier marriages than couples who don't care much about possessions.
试图从存在主义角度分析这篇小说的结尾，并探讨伊芙琳放弃追求自己幸福的原因。
This article intends to analyze the ending of the story from the perspective of existentialism and explores the mare reasons why Eveline gives up hope of happiness.
试图从存在主义角度分析这篇小说的结尾，并探讨伊芙琳放弃追求自己幸福的原因。
This article intends to analyze the ending of the story from the perspective of existentialism and explores the mare reasons why Eveline gives up hope of happiness.
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