亚里士多德因其对理性思维的清晰阐述而被重视。
Aristotle was valued because of his clear exposition of rational thought.
希腊思想家亚里士多德曾言：“人们认为友谊便是相似，所爱之人就是与自己相似之人。”
The Greek thinker Aristotle once said, "People regard friendship as a matter of similarity; they say that we love those who are like ourselves."
亚里士多德提供了一种美丽而非比寻常的诗歌意象。
It is a beautiful and uncharacteristically poetic image that Aristotle offers.
对亚里士多德来说，获得幸福成为了终极的或最高形式的善。
The attainment of happiness becomes the ultimate or highest good for Aristotle.
我们所知的希腊黄金时期，其实是在亚里士多德的生年已走到末端。
What we think of as the golden age of Greece was virtually at an end during the lifetime of Aristotle.
所有的思想家在某种程度上，都是透过他们自己的角度来读亚里士多德。
All thinkers, to some degree, have read Aristotle through their own lenses.
最后，亚里士多德说，真正的幸福是对理性的运用——一种理性思考的生活。
In the end, Aristotle says that true happiness is the exercise of reason—a life of intellectual contemplation.
亚历山大的父母希望他接受最好的教育，并安排他在亚里士多德的指导下学习。
Alexander's parents wanted him to receive the finest education, and arranged for him to study under Aristotle.
亚里士多德的观点持续了很长一段时间，但最终随着更多数据的出现，它开始瓦解。
The Aristotelian view held for a long time, but eventually, it started to crumble in the light of more data.
例如，到18世纪为止，亚里士多德和大多数思想家都以人性的名义为奴隶制辩护。
In the name of human nature, for example, Aristotle and most thinkers up to the eighteenth century defended slavery.
亚里士多德和苏格拉底讨论了“无自制力”的本质——我们倾向于做违背自己利益的事情。
Aristotle and Socrates debated the nature of "akrasia"—our tendency to do things against our interests.
在他有生之年，亚里士多德看到雅典、斯巴达和希腊的其他大城市被北方的马其顿帝国吞并。
Within his own lifetime, Aristotle would see Athens, Sparta, and the other great cities of Greece swallowed up by the great Macedonian Empire to the north.
亚里士多德被认为是各种形式思想的始祖，正是他在《诗学》中做出的这一举动，才产生了这种可能性。
Aristotle is considered the ancestor of the varying sorts of thought about form, and it's this move that he makes in Poetics that engenders this possibility.
据亚里士多德——柏拉图的学生兼亚历山大大帝的老师——的说法，大多数的关系并不能算作真正的友谊。
According to Aristotle—a student of Plato and teacher of Alexander the Great—most relationships don't qualify as true friendships.
首先，亚里士多德从柏拉图的厄洛斯衍生出了菲利亚一词，他重新定义爱为更依赖于理性而非激情的东西。
First of all, Aristotle derived the term philia from Plato's eros, and he redefined love as something that is more dependent on reason than on passion.
但据亚里士多德——柏拉图的学生兼亚历山大大帝的老师——的说法，大多数的关系并不能算作真正的友谊。
But according to Aristotle—a student of Plato and teacher of Alexander the Great—most relationships don't qualify as true friendships.
亚里士多德在公元前4世纪提出的一个理论认为，人是天生的模仿者——即从模仿他人、事物和行为和观看这些模仿中获得乐趣。
One, set forth by Aristotle in the fourth century B.C., sees humans as naturally imitative—as taking pleasure in imitating persons, things, and actions and in seeing such imitations.
在此之前，逻辑著作大多是对亚里士多德著作的释义或评论。
Logical work until then was mostly paraphrasis or commentary on the work of Aristotle.
但亚里士多德还告诉我们更多。
亚里士多德不同，自然高于艺术。
亚里士多德不同意康德和罗尔斯。
亚里士多德是怎么评判我们？
亚里士多德认为所有人都在寻求富足。
然后回顾亚里士多德的理论。
亚里士多德解决了这个问题。
两个由亚里士多德引导我们关注的问题。
亚里士多德否认这种说法。
亚里士多德告诉我们奴役是自然的演变。
亚里士多德对理解的追求。
亚里士多德为何,要让这看起来这么复杂？
What is Aristotle doing ? in making this seem so complicated?
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