第二部分：孟子对孔子仁学中所蕴涵的人性善的内涵的拓展与重构。
Part II: the development and reconstruction, made by Mencius, of the connotation of kind nature embodied in Confucius benevolence theory.
儒家思想是中国最古老、最博大和最有影响的学派，仁学是儒家思想的核心内容。
Confucianism is the most ancient, profound and influential school of China, among which benevolence is the core content of Confucianism.
孔子以仁学为基点、以情感为主体的美学思想，将人性与心灵、理想与现实俱化入审美追求的流程中。
The aesthetic thoughts of Confucius, which centre on humanity and emotion, put humanity and soul, ideal and reality into the quest for aesthetic appreciation.
主要通过对孔子仁学与礼学的深入分析，指出其人性论蕴涵着性善或性恶的两极趋向。
This part argues that Confucius' theory of human nature has the bi -polarity trend of evil nature and kind nature through deep analysis of Confucius' rites theory and benevolence theory.
本文就《仁学》中“以太”所具有的物质与精神双重内涵作一梳析，力图客观地阐明“以太”在汉语语境下具有双重性内涵的历史原因及谭嗣同的个人原因。
In my essay, I want to analyze the material and spiritual meaning of "ether", so as to explain the historical and Tan's personal reason for dualistic meaning of "ether" in Chinese context.
本文就《仁学》中“以太”所具有的物质与精神双重内涵作一梳析，力图客观地阐明“以太”在汉语语境下具有双重性内涵的历史原因及谭嗣同的个人原因。
In my essay, I want to analyze the material and spiritual meaning of "ether", so as to explain the historical and Tan's personal reason for dualistic meaning of "ether" in Chinese context.
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