对于自希腊哲学家以来的大多数思想家来说，有一种叫做人性的东西是不言而喻的，它构成了人的本质。
For most thinkers since the Greek philosophers, it was self-evident that there is something called human nature, something that constitutes the essence of man.
文章提出虚拟本质是分析人的本质的新视角。
This paper presents that the virtual nature of human is the new view for analyzing the nature of human.
马克思指出，人的本质是其一切社会关系的总和。
Marx indicated that the people's essence was the summation of all society relations.
休闲消费从一个侧面确证和体现人的价值存在和人的本质。
Leisure consumption confirms and embodies human value existence and human essence from one side.
人的本质是以实践性为核心内容的意识性和自然性的对立统一。
The human essence is a unity of opposites of consciousness and nature which takes practice as the core.
马克思关于人的本质的思想在他的整个思想中占有核心的地位。
Marx's thinking on the nature of people occupys the entire core in his whole thinking.
人的本质就是丰富多样的各种需要之间的内在联系，即超越性。
Human essence is internal relation of rich and varied needs, that's overstepping nature.
人的本质是人何以成为人的内在原因，二者不是同一层次的概念。
The nature of human being is intrinsic reason why human beings are human beings. They are different concepts.
实践是人和人类社会的存在方式，是人的本质力量的确证和显现。
Practice is the existential way of human and human society, which is the confirmation and manifestation of human power.
西方哲学传统将人的本质看作理性、意志、情感等三要素的统一。
Human nature, in western philosophy, is regarded as unity of logos, volition and emotion.
第一部分，肯定费尔巴哈关于“人的本质”思想在哲学史上的贡献。
The first part, affirms the contribution of Feuerbach's "human essence" thought on the history of philosophy.
“劳动”与“一切社会关系的总和”是马克思对人的本质的两次界定。
Labor "and" the total sum of all social relations "are Marx's two definitions about human nature."
马克思关于人的本质的完整涵义是其意识性、创造性、社会性的有机统一。
The integrated implication of human essence in Marxism is an organic unity of humans consciousness, creativeness and sociality.
“实践理性优先”的思想，把康德对人的本质问题的探讨引向了道德领域。
"The thought of Practice rationality first", coursed Kant to person's essential question discussion to the moral domain.
人的本质力量就是人类所具有的一切物质能力、精神能力、话语能力的总和。
Human essential force is the summation of all material force, spirit force, and discourse force which humankind have.
关于费尔巴哈的提纲》中有关“人的本质”的论述，曾被当作一个定义来解读。
The exposition of "human nature" in on the outline of feuerbach has long been a definition.
人的本质是人本身全部规定性的深层根据，也是贯穿于整个人的世界的内在联系。
The human essence is a deep foundation of all the human properties and the internal relation which runs through all the human world.
人的本质趋向于有选择地对待现实，并按照自己的思想、愿望来加以改造和调整。
Human nature tend to have a choice to deal with reality, and in accordance with their own ideas, aspirations to be adapted and adjusted.
在人与自然关系、人与人关系的基点上，马克思·恩格斯对人的本质进行了界定。
Based on the relationship of nature and human beings and the relationship among people, Marx and Engels studied the nature of human beings.
马克思关于人的本质的完整含义应该是其一般本质、类本质及个体本质的有机统一。
The integrated connotation of Marxs thought of human nature should be the unity of human nature in general, quasi nature and individual nature.
首先，让我们来看看你们两人的本质…你们之间如何平衡，互补以及彼此间的冲突。
Now firstly, let's look at the essential nature of the two of you.... how you balance, complement and conflict with each other.
马克思正是在费尔巴哈人的本质观缺失的地方，从实践活动入手深入探讨了人的本质。
Marx's view of human nature in Ludwig feuerbach's absence from the practice of place, probes into the essence of man.
青年马克思创立劳动异化理论的特定目的就是为了人的本质的复归及人类的彻底解放。
Particular purpose that youth Marx founds labor alienation theories is for the return of human innate character and mankind's relieve thoroughly.
“生命、天赋、生产，换名话说个性、自由、财产——这才是人的本质，”巴斯夏写道。
"Life, faculties, production-in other words, individuality, liberty, property-this is man," Bastiat writes.
西方经济学领域中关于“经济人假定”的理论，是从经济学领域对人的本质的准确界定。
The theory of economic person hypothesis in the western economy is the exact definition of human nature in the field of economics.
随着天命之文中对人的本质力量的否定性因素的弱化，这种潜在的审美意义逐渐显现出来。
Following the negative factor against the essential power of human in the text of fatality awakened, the potential aesthetic meaning emerged gradual-ly.
一个人的本性如何，是无可更改的事实，染缸再大，也改变不了一个人的本质，怪什么社会？
How a person's nature, the fact that there is no change, vats again big, also can not change the nature of a man, what blame society?
所谓审美理想，就是一种能充分肯定和体现人的本质力量的生活观念和人的观念的形象形式。
Aesthetic ideals are sort of imagic forms of life and human conceptions capable of sufficiently affirming and embodying the natural force of humanity.
九十年代则立足女性自我，超越性别对立，对人的本质和现代文明进行了深刻的思索和质询。
In the nineties century, her novels were based on the females themselves beyond the gender opposition, and had profound thoughts and questions about human nature and modern civilization.
教育作为人的一种活动，其本质从属于人的本质，是围绕教育活动而形成的社会关系的总和。
As a kind of human activity, the nature of education is the sum total of social relations which revolve around educational activities.
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