• 这种与专注对象的同一被称为三昧。

    This achievement of sameness or identity with the object of concentration is known as samadhi.

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  • 对守护一切密乘三昧耶来说已经足够。

    Will suffice for keeping all the samayas of Secret Mantra.

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  • 般舟三昧念佛法门及其传播。

    The dharma practice of Buddha …

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  • 虔敬 是三昧耶的根本。

    The root of samaya comes from devotion.

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  • 由三昧加于人心的印迹将抹去过去所有其他印迹。

    The impression which is made upon the mind by that Samadhi wipes out all other past impression.

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  • 在世俗状态下他们是力量,但对于三昧它们是障碍。

    They are powers in the worldly state, but they are obstacles to Samadhi.

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  • 傅雷的许多艺术主张是深得艺术个中三昧,极为精粹的见解。

    Many of Fu's arguments, which grasp the essence of arts, are incisive understanding on arts.

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  • 《慈悲三昧水忏》一共三卷,内容主要是在阐明果报遇缘肯定现前的真理。

    The Compassionate Samadhi Water Repentance Sutra illustrates that karma cannot be eradicated and will bring results when the conditions are right.

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  • 要知道即使像阿难是佛的堂弟,佛也不能给他三昧,他还是要自己努力修行。

    Take a lesson from Ananda: he was the Buddha's cousin, but the Buddha couldn't give him samadhi. He still had to diligently apply himself to his own cultivation.

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  • 《戏作三昧》与《地狱变》是阐述芥川龙之介的艺术至上主义思想的重要作品。

    Gesakuzanmai and Zigokuhen are important work expounding art for art's sake of Ryucnosuke Akutagawa.

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  • 当专注对象是细微对象时,所谓的有伺三昧和无伺三昧可以用同样的方式加以区别。

    When the object of concentration is a subtle object, two kinds of Samadhi, called savichara and nirvichara, may be distinguished in the same manner.

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  • 以诗艺论,任兄雅好凝炼,不拘字义文法之桎梏,不落赘词冗句之窠臼,真知诗之三昧者。

    Technically, Ren's preference to condensed, succinct phrasal utterances instead of to drawn-out, grammatically viable sentences shows how well he grasps the quintessence of poetry.

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  • 当心与专注的粗糙对象达成同一,但仍参杂着名称、性质和知识的意识,这被称为有寻三昧。

    When the mind achieves identity with gross object of concentration, mixed with awareness of name, quality and knowledge, this is called savitarka smadhi.

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  • 当心与专注的粗糙对象达成同一,且不参杂着名称、性质和知识的意识,只留下对象本身,这被称为无寻三昧。

    When the mind achieves identity with gross object of concentration, unmixed with awareness of name, quality and knowledge, so that the object alone remains, this is called nirvitarka smadhi.

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  • 当心与专注的粗糙对象达成同一,且不参杂着名称、性质和知识的意识,只留下对象本身,这被称为无寻三昧。

    When the mind achieves identity with gross object of concentration, unmixed with awareness of name, quality and knowledge, so that the object alone remains, this is called nirvitarka smadhi.

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