Set against this is the fact that we clearly live in a society awash with materialism, where objects are valued way beyond their possible contribution to our happiness.
与之相对的是，我们真实地生活在一个用物质堆砌的社会，在这里，衡量事物的方式远不止它们对我们幸福感的可能性贡献。
Thus, as we are thinking about what it might mean to live in a world where mobile phone advertising is accepted, we must also concern ourselves with the implications of this.
因此，我们要思考生活在这样一个手机广告都被认可的世界意味着什么，这也是我们要关心的关乎切身利益的问题。
We assign this topic for your papers this week because this is actually something where there's a live debate that goes on among scholars themselves.
我们布置和这个话题作为你们本周的论文题目，因为这实际上是学者之间，正在辩论的话题。
It intrigues me that we live in an age where this type of activity is even possible.
它激起了我的兴趣。在我们生活的这一时代，这样的技术是有可能实现的。
We want to live in Lake Wobegon where every child is above average, but what this does to our children is really not healthy.
我们想住在沃比冈湖，那里每一个孩子的智商都高于平均水平。但是这对我们的孩子来说是非常不健康的。
This is a common intention for us all, whether we are doing Dharma practice or not because no matter where we live we all have this similar interest.
不管我们是不是佛法修行者，这对于我们来说是普遍的愿望，无论我们身处何方，我们都关心着类似的问题。
The one thing that comes to my mind about its palm-sized iteration is that we live in a world where there are freaks who could misuse this feature.
有一件事在我脑海中有关其手掌大小的迭代是，我们生活的世界中有怪胎谁可以滥用这个功能。
Now if we are brave enough to actually live this way, (instead of just living a safe life of comfort for ourselves), others will undoubtedly notice. This is where it gets even tougher.
现在，如果你真的有足够的勇气来过这样的生活(而不是只为了自己而过一种安定的生活)，那么周围的人一定会注意到你。
This is a big and beautiful world. Most of us live and die in the same corner where we were born and never get to see any of it. I don't want to be most of us.
这个世界如此辽阔和美丽，而大多数人从生到死，都在同一个角落里不挪窝，没见识过别处的风景，我不想成为那种人。
This is a big and beautiful world. Most of us live and die in the same corner where we were born and never get to see any of it. I don't want to be most of us.
这个世界如此辽阔和美丽，而大多数人从生到死，都在同一个角落里不挪窝，没见识过别处的风景，我不想成为那种人。
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