Examined Lives: From Socrates to Nietzsche. By James Miller.
《反思生活：从苏格拉底到尼采》，詹姆斯.米勒著，Farrar, Straus and Giroux出版社，432页，28美元，卓越亚马逊有售
Few would associate Friedrich Nietzsche (1844-1900) with love.
我们很难将弗里德里希•尼采(1844- 1900)和爱联系起来。
Nietzsche often spoke of Ariadne, a faithful companion of Theseus.
尼采经常提到阿里阿德涅，她是提修斯忠实的伴侣。
For Nietzsche men is characterized as the being that invents signs.
尼采认为人类是“发明了符号的生物。”
Nietzsche said, “When you look into the abyss, the abyss looks into you.”
尼采说过，“当你看进深渊的时候，深渊也看进了你。”
This concept originated in Heraclitus, who was much admired by Nietzsche.
这个概念源自赫拉克利特，他备受尼采的推崇。
"What matters," said Nietzsche, "is not eternal life but eternal vivacity."
尼采说，“重要的不是永恒的生命而是永远的生气。”
As Nietzsche put it, "he who has a why to live for can bear almost any how."
如尼采所说，“一个知道为什么活着的人，可以忍受任何一种生活。”
Over a century ago, Nietzsche observed, "Almost 2,000 years and no new God!"
一个多世纪前，尼采指出，“将近2000年了，没有再出现新的上帝！”
Over a century ago, Nietzsche observed, "Almost 2, 000 years and no new God!"
一个多世纪前，尼采指出，“将近2000年了，没有再出现新的上帝！”
So watch out when you're down the pub: you might be sitting beside the next Nietzsche.
所以，泡酒吧的时候可要小心了：坐在你身边的那个人，或许就是下一个尼采。
It is my ambition to say in ten sentences what others say in a whole book (Nietzsche).
我的雄心大志是：别人用一本书说的话，我十句就说完(尼采)。
Section 2: what we need is a non dualistic viewpoint and Nietzsche provides such a conception.
第二节：我们需要的是一个非二元论的视角，尼采提供了这样一个途径。
This book is about the relationship of Friedrich Nietzsche (1844-1900) and Paul Rée (1849-1901).
这本书的主题是弗雷德里希·尼采（1844—1900）和保罗·李（1849—1901）之间的关系。
Many are stubborn in pursuit of the path they have chosen, few in pursuit of the goal. --Nietzsche.
许多人在追求他们选择的道路时一意孤行，却很少有人在追求目标时不屈不挠。--尼采（德国哲学家）
Nietzsche and Sartre help us consider whether even morality itself is a worthy goal of human existence.
尼采和萨特帮助我们思虑道德本身是否是人类存在的一个有价值的目标。
That is why Nietzsche called the idea of eternal return the heaviest of burdens (das schwerste Gewicht).
这就是为什么尼采说永恒回归是最沉重的负担吧。
I still remember the time when I read Nietzsche and Schopenhauer, when I read Kundera, Kafka, and Camus.
我还记得自己阅读尼采和叔本华的那个时候，阅读昆德拉、卡夫卡和加缪的那个时候。
Nietzsche entitled this aphorism 'the Greatest Weight', and he shuddered whenever he spoke about the idea.
尼采将这一段命名为“最重的分量”，每当提及这一理念时他都会战栗。
Nietzsche was 36 years old at the time - the age his father died, the age he often feared he would die too.
尼采当时年方三十六岁——也是他父亲去世时的年龄，他经常怕自己也在这一年死去。
Malcolm started reading Kant and Nietzsche, H. G. Wells and Herodotus; he even tried to memorize the dictionary.
马尔科姆开始读康德、尼采、威尔斯和希罗·多德的著作；他甚至试着背字典。
"Man does not strive for happiness; only the Englishman does that," wrote Nietzsche in The Twilight of the Idols.
尼采在《偶像的黄昏》中写到：“人类不力求幸福；只有英国人才那么做。”
Nietzsche extolled Wagner to his friends, saying that in his presence he felt as if in the presence of the divine.
尼采向自己的朋友称赞瓦格纳，说他对自己来说是神一般的存在。
"Man does not strive after happiness; only the Englishman does that," wrote Nietzsche in the Twilight of the Idols.
尼采在其《偶像的黄昏》一书中曾说：“人类从不拼命追求幸福；只有英国人才这么做。”
What can be thought and said at all has to already have been prepared in the grammar of the language, Nietzsche quote.
尼采说：“我们的所思所说，必须事先存在于语言的语法中。”
Yet unlike Theseus, who held on to Ariadne's thread, Nietzsche ventured into the labyrinth of his soul all by himself.
不过没有提修斯那么幸运的是，没有阿里阿德涅给尼采走迷宫用的线团，尼采只身闯入了自己的精神迷宫。
As we know Nietzsche also points out this component, in this way he accentuated the semiotic character of consciousness.
如我们所知，尼采同样指出了这一点，这样他强调了意识的符号性。
Nietzsche met Wagner in Leipzig shortly before taking up his appointment to the chair of Classical Philology in Basel in1869.
尼采在1869出任巴塞尔大学古典哲学教授一职前不久，在莱比锡遇见了瓦格纳。
Summary: An oft-scribbled bit of college-campus graffiti says: “‘God is dead’--Nietzsche” followed by “‘Nietzsche is dead’--God.”
概要：大学校园的墙上有这么一句涂鸦：“上帝已死--尼采”，下面一句则是：“尼采已死--上帝。”
Summary: An oft-scribbled bit of college-campus graffiti says: “‘God is dead’--Nietzsche” followed by “‘Nietzsche is dead’--God.”
概要：大学校园的墙上有这么一句涂鸦：“上帝已死--尼采”，下面一句则是：“尼采已死--上帝。”
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