"Character is moral order seen through the medium, of an individual nature... Men of character are the conscience of the society to which they belong." — EMERSON.
“品格，乃是以个人之本性为依托媒介的道德准则…人类品格亦是他们所处社会良知的体现。”——爱默生。
Character is moral order seen through the medium, of an individual nature... Men of character are the conscience of the society to which they belong.
品格，是借由人的个性所传播的道德准则…拥有高尚品格的人是他们所在社会的良知。
If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience.
如有掌权者制定不义的法律，或采用违反道德秩序的方法，这些措施没有束缚良心的力量。
He is the source of the alternation of light and darkness the sovereign lawgiver and the very center of nature as well as the originator of the moral order and judge of the entire world.
他是光明与黑暗交替的源头，至高无上的立法者和大自然的中心，同样也是道德秩序的创造者和整个世界的审判者。
It is from this point of view that we should seek to interpret all those statistics which register the disintegration of the moral order.
只有从这种观点出发我们才能够解释种种反映道德秩序日益解体的统计数字。
How well the moral character of the self-network subject and moral consciousness is very important facts about the whole moral levels of the network society and the moral order.
网络主体自身的道德品质、道德自觉性如何，是一个关系到网络社会整体道德水平、道德秩序状况的重要因素。
The essence and significance of Tolstoyism was to establish moral order among people and "the pride of man" between the man and the beast at the turn of the century when traditional values broke up.
托尔斯泰主义的实质与意义，就是要在传统价值分崩离析的世纪交替时期，建立起人与人之间的道德秩序，在人与动物之间，立起“人的骄傲”。
The essence and significance of Tolstoyism was to establish moral order among people and "the pride of man" between the man and the beast at the turn of the century when traditional values broke up.
托尔斯泰主义的实质与意义，就是要在传统价值分崩离析的世纪交替时期，建立起人与人之间的道德秩序，在人与动物之间，立起“人的骄傲”。
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