Why did Lu Yu make tea for the man in the temple?
陆羽为什么给庙里的人泡茶？
In 1910, a young man by the name of Lu Shi 'e wrote a fictional novel a New China, envisaging how a universal exposition was held in Shanghai's Pudong area 100 years later.
1910年，一位叫陆士谔的青年创作了幻想小说《新中国》，虚构了100年后在上海浦东举办万国博览会的情景。
But one thing led to another. In the decade since the flooding, Mr. Lu has been transformed into a man with a mission.
但是世事莫测，那次洪水之后十年，陆先生已经化身为一名身负使命的男子。
Quyang Stone is now the main man-made heritage into the bridge Lu, Chen yan, Chong, an Rongjie and so on.
曲阳石雕现在的主要传承人为卢进桥、甄彦苍、安荣杰等。
The logical standing point of Lu Xun's thought and literature is "to be a man", but how could he do this?
鲁迅思想和文学的逻辑起点是“立人”，但他以什么“立人”呢?。
In the State of Lu there was a disabled man called Shushan the Toeless.
鲁国一有位残障人士，大家称他叔山无趾。
The social unrest, the death of his own father in infancy, the dropout as a teenager and the tragic fate as a young man raised Lu Ling's tragic consciousness.
深处动荡不安的年代，幼年失怙，少年失学，青年遭创的悲剧性命运培养了路翎的悲剧意识。
Lu Xun's fiction No-out-light, besides the Madman's Diary, is another work revealing the man-devouring nature of the feudal ethics.
鲁迅的小说《长明灯》，是继《狂人日记》之后的又一篇揭露封建思想道德吃人本质的篇章。
Lu Xun's fiction No-out-light, besides the Madman's Diary, is another work revealing the man-devouring nature of the feudal ethics.
鲁迅的小说《长明灯》，是继《狂人日记》之后的又一篇揭露封建思想道德吃人本质的篇章。
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