Leviticus 17:11 says this; it repeats the blood prohibition, and then it offers a rationale.
利未记十七章十一节是这么说的，它重复了血液的禁忌，它提供了一个基本原理。
Some people say maybe he meant to reflect the five books of Torah the Pentateuch is the Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
有人说也许他意在映射妥拉的五经，它们是创世纪，出埃及记，利未记，民数记和申命记。
Similarly, the so-called five books of Moses — Genesis, Exodus, Leviticus, Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.
同样地，所谓的摩西五经——《创世纪》，《出埃及记》《利未记》《民数记》《申命记》，无法被证实全部是摩西所写。
We can break the book of Leviticus down into the units that are listed on that side of the board.
我们将整本《利未记》分成一个个单元来讲， 单元表就在那边的板上。
Leviticus 4:32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
利4：32人若牵一只绵羊羔为赎罪祭的供物，必要牵一只没有残疾的母羊。
Leviticus 10:5 So they went near, and carried them in their coats out of the camp; as Moses had said.
利10：5于是二人上前来，把他们穿著袍子抬到营外，是照摩西所吩咐的。
Leviticus 7:23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
利7：23“你晓谕以色列人说：牛的脂油、绵羊的脂油、山羊的脂油，你们都不可吃。”
Quarantine regulations and sanitary practices, which are still useful, are set forth in the book of Leviticus in the Old Testament.
在现在看来仍然十分实用的检疫规则和卫生惯例，在旧约中就有提及。
Leviticus 7:38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
利7：38都是耶和华在西奈山所吩咐摩西的，就是他在西奈旷野吩咐以色列人献供物给耶和华之日所说的。
Leviticus 7:38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
利7：38都是耶和华在西奈山所吩咐摩西的，就是他在西奈旷野吩咐以色列人献供物给耶和华之日所说的。
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