When we read the flood story in Genesis 6 through 9, we're often struck by the very odd literary style.
当我们在《创世纪》第6章到第9章中读到关于大洪水故事时，会被非常奇怪的文风震撼。
That same word is used in Genesis 37.
同样的词用在创世纪37章。
And then Answers in Genesis responded to my Posting.
此外还有“创世记的答案”网站对我博文的回应。
The Hengjian deposit is a porphyry uranium deposit in genesis.
横涧矿床是斑岩铀矿床。
In Genesis, humans are important; in Genesis 1 humans are important.
在《创世纪》中，人是重要的，第一章中就说人是重要的。
In Genesis 15, God's promise to Abraham is formalized in a ritual ceremony.
创世纪15中上帝对亚伯拉罕的应许是通过仪式起效的。
The theology packed in Joseph's statement in Genesis 50:20 is astounding.
约瑟在创世纪50章20节中提到的神学是让震惊的。
Each of which respectively centres the same or similar deposits in genesis.
每一个区分别集中了成因上相同或相近的矿床。
But in Genesis, Creation is not the result of a struggle between divine antagonists.
但是在《创世纪》中，创造并不是与其他神力斗争的结果。
The creation story in Genesis 1 draws upon the Babylonian epic known as Enuma Elish.
第一章里创世纪的故事,源于巴比伦史诗《埃努玛-埃利什》
In Genesis 24, Eliezer had a number of barriers to his goal of finding a wife for Isaac.
在《创世记》的24章，Eliezer面前有许多障碍来阻止他为Isaac家族寻找一位妻子。
This covenant explicitly prohibits murder in Genesis 9, that is, the spilling of human blood.
创世纪》第九章中，诺亚之约明确的禁止谋杀，禁止人类的鲜血染红彼此的双手。
So, humans in Genesis are not presented as the helpless victims of blind forces of nature.
因此，《创世纪》中的人并不是，自然盲目力量下无助的受害者。
Finally, let's talk about the image of the world That emerges from the creation story in Genesis 1.
最后让我们来谈谈世界的景象，在《创世纪》第一章中所体现的景象。
That's connected with the lack of mythology in Genesis 1 or rather the suppression of mythology.
它与《创世纪》第一章中缺少神话有关1，或者说它在抑制神话。
In Genesis it says that it is not good for a man to be alone, but sometimes it is a great relief.
《创世纪》里面有一段话说“男人鳏居是不好的”，但有时那是一种大大的欣慰。
But in Genesis 24, we find Abraham is now an old man and his son, Isaac, still doesn't have any children yet.
但在创世纪的第24章，我们看到亚伯拉罕已经是一个老人，而他的儿子以撒还没有任何子嗣。
But as we've already seen in Genesis, God chooses whom he chooses, and his reasons aren't always fathomed.
但就像我们在《创世纪》中看到的，上帝选择他的选民，他的理由常常不清楚。
Then one of the most fascinating things is the way he reads the six days of creation in Genesis allegorically.
然后最妙的是，他用寓言的方法读了《创世纪》里的造物的6天。
In the first account in Genesis 1, the creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：，在此之后神便可安息。
The serpent that convinced Eve to take the fruit from the tree of Knowledge and Evil is not referred to as Satan in Genesis.
在创世纪中，那条说服夏娃摘取智慧树果实的蛇并没有被提及指的是撒旦。
We later learn in Genesis chapter 5, that Adam has a son "in his own image, after his likeness" at the age of 130 years.
我们研究之后的《创世纪》第5章，亚当在他130岁时，有一个儿子“按照他自己的形象，形像样式和自己相似”。
He makes clothes for Adam and Eve. He's spoken of in much more anthropomorphic terms then the God that we encounter in Genesis 1.
他给亚当夏娃做衣服，比起《创世纪》1中的上帝，这个上帝说话具有人类的特点。
The microfacies in each series are similar in genesis and environments of formation, and their shifts are relatively continous.
各系列的微相类型具有相近的成因环境特征，且微相的变化表现为相对的连续性。
So creation in Genesis 1 is not described As a process of making something out of nothing: creation of something out of utter nothing.
因此在《创世纪》第一章中并没有描述开创，没有从虚无中创造事物的过程：，从完全的虚无中有所创造。
So creation in Genesis 1 is not described As a process of making something out of nothing: creation of something out of utter nothing.
因此在《创世纪》第一章中并没有描述开创，没有从虚无中创造事物的过程：，从完全的虚无中有所创造。
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