How we are seen by others is a crucial cardinal part of Hobbes' moral psychology and each of us.
我们如何被他人看待是霍布斯道德心理学的重要组成部分，也是我们每个人的重要组成部分。
It is most of all pride that Hobbes wants to tame and of course the very title of his book, Leviathan.
霍布斯想要控制的是所有的骄傲，当然还有他的书《利维坦》的题目。
When Hobbes tells that story, one can only imagine he must have had a kind of wry grin on his face when he wrote that out.
当霍布斯讲这个故事的时候，我们可以想象当他写出来的时候，他脸上呈现的会是怎样的苦笑。
For the most part, they are rather impersonal and anonymous, and that is in many ways the characteristic of Hobbes' sovereign.
就大多数而言，他们是非个人的和匿名的，这在很多方面是霍布斯认为君主应当具有的特性。
这是霍布斯所认为的吗？
Hume in many ways follows Hobbes.
休谟在很多方面都承袭于霍布斯。
Hobbes was a gifted classical scholar.
霍布斯是一个有天赋的古典学者。
This is something that Hobbes insists upon.
这也是霍布斯强调的一点。
Vicious and addicted to warfare, wrote Hobbes.
霍布斯觉得是邪恶和嗜战。
Hobbes is a moralist, which seems odd in some ways.
霍布斯是一个道德学家，在某些方面看起来有些奇怪。
But you might say, Hobbes goes further than Machiavelli.
但是霍布斯比马基雅维利想得远。
Therefore, Hobbes concludes, he can never act unjustly.
因此，霍布斯认定，君主不可能永远做到公正。
Thrasymachus Remember Thrasymachus when we get to Hobbes.
记得在我们读到贺伯斯时回忆一下。
According to Hobbes man ACTS according to certain natural laws.
霍布斯认为，人的行为总是根据一定的自然律。
The reasoning of Caligula agrees with that of Hobbes and Grotius.
如出一辙，卡里古拉的推论又演变为霍布斯和格劳修斯的逻辑。
What Hobbes is speaking about is being willing to be still or idle.
霍布斯所说的是自愿的停下来或者无所事事。
Hobbes, more than anyone else, wants us to value the virtues of civility.
霍布斯比任何人都更想让我们，重视文明的美德。
But as Hobbes was writing those words, the world around him was changing.
但是就在霍布斯写下这些的时候，他周围的世界正在发生改变。
So, its not surprising that many at the time took Hobbes to be an atheist.
所以当时人们把霍布斯看作是一位无神论者就不足为奇了。
The power of the sovereign, Hobbes continually insists, must be unlimited.
霍布斯始终坚信，君主应当拥有绝对和无限的权力。
Hobbes enjoys describing the sovereign in the most absolute and extreme terms.
霍布斯喜欢用一些极端绝对的词汇，来描述君主和君权。
So Hobbes was very much a bogy man and he remained a bogy man for a long time.
这么一来霍布斯在很长一段时间里都被人视为怪物。
Now you might think , Hobbes is having a bit of a joke at Descartes expense here.
现在你可能会认为，霍布斯在开笛卡尔的玩笑。
Hobbes was only to be mentioned in order to be refuted hence monster of Malmesbury.
霍布斯唯一被提及的可能就是，作为马姆斯伯里的怪物被驳斥的时候。
All these people who have been arguing against Hobbes accused Locke too, of impiety.
所有不同意霍布斯观点的人，也开始指责洛克的不敬行为。
So let's think a little bit about what it was that Hobbes was attempting to accomplish.
所以让我们想想,霍布斯到底试图完成什么。
Hobbes' members of a state of nature seem to be in a classic prisoner's dilemma problem.
霍布斯自然状态的命题，看起来像一个经典的囚徒困境。
This is not to say, again, that the state of nature for Hobbes is one of permanent fighting.
这并不是说，霍布斯的自然状态，是一种永恒斗争。
This is not to say, again, that the state of nature for Hobbes is one of permanent fighting.
这并不是说，霍布斯的自然状态，是一种永恒斗争。
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