I've talked in the class about Gnosticism.
我们在班上讲过诺斯替教。
Gnosticism reached the Western world through Egypt.
诺斯替教经由埃及传到西方世界。
Eastern Gnosticism took a somewhat different course.
东方的诺斯替派有些不同的实践。
Ancient Gnosticism, if you want to call it that, does not seem to have been one church.
古老的诺斯替教，如果你想这样叫的话，似乎并不是一个教派。
Platonism itself might be called proto-Gnostic, that is, Gnosticism before Gnosticism.
柏拉图主义本身可以被称为原始诺斯替，也就是诺斯替之前的诺斯替。
What scholars will call basic Gnosticism includes some basic themes that they hold in common.
学者将一些共有的基本主题,称为基本诺斯替主义。
In this letter and in much of his later work, Voegelin confuses Gnosticism and "historical eschatology" or millennialism.
在这封信以及大量的后来著作中，沃格林混淆了灵知主义与“历史末世论”或千禧年主义。
As it turns out, the attribution of virtually everything bad in the modern world to "Gnosticism" has an interesting genealogy.
正如已被证明的那样，将几乎所有现代社会的坏事无都归结为“灵知主义”有着有趣的谱系。
Voegelin extends his condemnation of Gnosticism not only to Hegel and Protestantism, but beyond it to virtually the entire modern world.
沃格林并不仅仅把它对灵知主义的谴责拓展到黑格尔与新教主义身上，事实上，他的凌驾设计整个现代世界。
Moreover it showed the enormous influence of syrian asceticism but it was equally rooted in popular gnosticism and preserved its essential doctrines.
此外，这也表明诺斯替受到叙利亚人禁欲主义的庞大影响，但这是与流行的诺斯替主义有同等的根源，保留了它本质上的教义。
The next major branch on this tree is Hans Jonas, who also saw gnosticism through peculiar lenses; in his case, those of early 20th century existentialism.
这棵大树的下一个重要的树枝就是汉斯·乔纳斯（Hans Jonas），他也透过偏颇的立场从20世纪早期的存在主义那里看到了灵知主义。
Yeats was trained in the occult disciplines of Theosophy and Gnosticism. Those traditions merge in his early work with European symbolism, and also with Irish cultural nationalism.
叶芝曾受到通神论和诺斯替教，神秘主义教条的训练，这些传统，在他早期作品中与欧洲象征主义，和爱尔兰文化民族主义结合。
Yeats was trained in the occult disciplines of Theosophy and Gnosticism. Those traditions merge in his early work with European symbolism, and also with Irish cultural nationalism.
叶芝曾受到通神论和诺斯替教，神秘主义教条的训练，这些传统，在他早期作品中与欧洲象征主义，和爱尔兰文化民族主义结合。
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