Fichte, Carlyle, and Nietzsche were its philosophers.
费希特、卡莱尔、尼采是它的哲学家。
Now Fichte, first in his work, was extremely interested in the epistemological questions of abstract philosophy.
现在费希特，在他工作的首位，是非常感兴趣的抽象的哲学的认识论问题。
At present, the academic philosophy of Fichte has attracted a lot of scholars, but his nationalistic idea has been ignored.
目前学术界对费希特的哲学思想已有相当研究，但对他的民族主义思想却少有人述及。
Fichte was most concerned with a way to challenge the Enlightenment conception of nature, as something that is simply out there for analysis.
费希特最关心的一种方式，挑战自然的启蒙观，为东西简直是在那里进行分析。
So at this point in the early 19th century, Fichte moved from an analysis of idealist philosophy, to a new affirmation of German cultural identity.
因此，在这个19世纪初点，费希特提出从唯心主义哲学的分析，在德国文化认同的新的肯定。
Here, Fichte has pushed it all the way to the other side and says the mind is always shaping what we take to be some other kind of reality out there.
在这里，费希特曾经把它所有的方式向另一边，心里总是说，我们采取了什么塑造那里有一些其他类型的现实。
Just as a skilled conversationalist brings alive the least promising interlocutor, so Berlin could conjure a fascinating essay from the most forbidding pages of Fichte, or Vico, or De Maistre.
一个老到的话篓子可以把最不健谈的交谈者带的活跃起来，同样，伯林也可以把费希特、维科和德•迈斯特那些令人望而却步的著作变得生动活跃。
Just as a skilled conversationalist brings alive the least promising interlocutor, so Berlin could conjure a fascinating essay from the most forbidding pages of Fichte, or Vico, or De Maistre.
一个老到的话篓子可以把最不健谈的交谈者带的活跃起来，同样，伯林也可以把费希特、维科和德•迈斯特那些令人望而却步的著作变得生动活跃。
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