Ludwig Feuerbach (1804-72) was the most important of the Young Hegelians.
路德维希·费尔巴哈(1804- 7 2)是最重要的青年黑格尔派。
Our probe into the natural beauty should not recede to Hegel or Feuerbach from Marx.
我们对自然美的探讨，不应该由马克思倒退到黑格尔或费尔巴哈。
The exposition of "human nature" in on the outline of feuerbach has long been a definition.
关于费尔巴哈的提纲》中有关“人的本质”的论述，曾被当作一个定义来解读。
From Rousseau to Feuerbach, from Marx to Fromm, the notion of alienation has carried rich implications.
从卢梭到费尔巴哈，从马克思到弗洛姆，“异化”这个概念被赋予了多重的涵义。
Marx starts profits from the Feuerbach philosophy time, already realized his limitation and has surmounting.
马克思开始借鉴费尔巴哈哲学的时候，就已经意识到他的局限性并有所超越。
Feuerbach philosophy, owing to the abstract worship of man, neglected present man's material benefit relation.
费尔巴哈哲学由于对抽象人崇拜而忽视现实人的物质利益关系。
From 1839 on, Feuerbach virtually deviated from Hegelian philosophy and exerted certain early influence on Marx.
费尔巴哈1839年起实际脱离黑格尔哲学并对马克思有一定的早期影响。
In The Outline of Feuerbach Marx founded a thorough practical materialism with men as core and practice as base.
马克思在《提纲》里以人为核心，以实践为基石，构建起一个彻底的实践唯物论世界观体系。
The essence that Marx oversteps Feuerbach is to relate how to correctly understand the natural question of Marxism philosophy.
马克思超越费尔巴哈的实质是一个关系到如何正确认识马克思哲学本质的问题。
The introduction part explains the research purpose and current situation to the natural question that Marx oversteps Feuerbach.
引言部分说明了对马克思超越费尔巴哈的实质问题的研究目的和研究现状。
Marx creatively establishes the theory of "realistic man" when he criticizes Hegal s "self-conscious man" and Feuerbach s "abstract man".
马克思是在对黑格尔“自我意识人”和费尔巴哈“抽象人”的批判中创造性地确立了“现实的人”这一理论的。
Therefore, from the nature, Ludwig feuerbach to go into three aspects, the spirit of human nature, but he is lack of the theory of reality.
因此，费尔巴哈试图从自然、类、精神三个方面去探讨人的本质，但他的这一理论又是缺乏现实性的。
He not only carried out perceptual strategy created by Feuerbach, but also unified it with rational principle in the view of mans practice.
他不但继承了费尔巴哈感性原则，而且从人的实践活动出发将其与理性原则统一起来。
Feuerbach criticizes the traditional philosophy by his "human is the nature of human being", so his humanism might belong to modern philosophy.
借助于“人是人的最高本质”，费尔巴哈开始了对传统哲学的批判，表现了费尔巴哈哲学的现代性。
Feuerbach so closely combine sensible existence of human and human's nature together that he successfully developed his thoughts on human nature.
费尔巴哈把人的感性的存在和人的自然性紧密地结合起来，并由此阐发了人的本质的思想。
From that, it is very clear that Marx ran by most far beyond the analyse put forward by Hegel and Feuerbach, indicating the birth of New Materialism.
从中明显地可以看出马克思对异化概念的分析，远远超越了黑格尔和费尔巴哈，预示着“新唯物主义”的诞生。
One is no. 11 of Theses on Feuerbach by Marx, that is, "the philosophers have only interpreted the world in various ways; the point is, to change it."
一是马克思《关于费尔巴哈的提纲》第11条：“哲学家们只是以不同的方式解释世界，而问题在于改变世界。”
The Outline of Feuerbach can be regarded as a "sprout" of Marxs practical materialism, for it is a breakthrough in the theory of subjective sensibility.
《关于费尔巴哈的提纲》可以看作马克思实践唯物主义的萌芽，这是以他在主体感性理论问题上完成的重大突破为开端的。
Marx and Engels assimilated the reasonable core of idealistic dialectic of Hegel and materialism of Feuerbach critically during their theory was founded.
马克思、恩格斯在创立自己的理论过程中，批判地吸取了黑格尔的唯心辩证法和费尔巴哈唯物论的合理内核。
The criticism and transcendence to Hegelian mentalism and Feuerbach s visual materialism is the new materialism philosophical theory origination of Marx.
对黑格尔唯心主义和费尔巴哈直观唯物主义的批判与超越，是马克思建立新唯物主义哲学的理论起点。
This difference can not be shielded Marx with Hegel, Feuerbach, respectively in the social history, natural science problem domain similar and consistent.
这个不同并不能遮蔽马克思同黑格尔、费尔巴哈分别在社会历史、自然科学问题域的相似和一致。
This new viewpoint toward nature criticized both the idealistic viewpoint towards nature of Hegal and old materialistic viewpoint towards nature of Feuerbach.
这种崭新的自然观既批判了黑格尔唯心主义自然观，也批判了费尔巴哈旧唯物主义自然观。
Even though understanding and action were tightly linked in Marx, we can trace his understanding back separately, through two German earlier philosophers, Hegel and Feuerbach.
尽管理解与行动在马克思那里是紧密联系着的，我们仍然可以通过两位较早的德国哲学家，黑格尔与费尔巴哈，来分别回溯他的理解。
Marx's concept of species differs from Feuerbach, and has implied complex relationships between human and nature, human and society, which could be each other's intermediary.
马克思的类概念不同于费尔巴哈以及此前的一切哲学而具有全新的内涵。
In the human history of thought Feuerbach is the first man who studies the whole essence of man from various angles, such as man and nature, man and man, and man and consciousness.
在人类思想史上，费尔巴哈是从人与自然、人与人、人与意识多维视角来探讨人的完整本质的第一人。
When we construe the history of Marx's thought and seek the substantive character of Marx, we must consider the problem how to realize the theory relations between Marx and Feuerbach.
在梳理马克思哲学思想史和寻找马克思本质特征的哲学史的研究中，如何认识马克思与费尔巴哈的理论关系是个值得关注的问题。
Displays in the Marx feasible theory orientation and the question territory and Feuerbach basic on different, Marx to the Feuerbach philosophy terminology critique quotation and so on.
表现在马克思现实性的价值取向和问题途径与费尔巴哈根本上的不同、马克思对费尔巴哈哲学术语的批判引用等。
Displays in the Marx feasible theory orientation and the question territory and Feuerbach basic on different, Marx to the Feuerbach philosophy terminology critique quotation and so on.
表现在马克思现实性的价值取向和问题途径与费尔巴哈根本上的不同、马克思对费尔巴哈哲学术语的批判引用等。
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