The theme of evil nature in Lord of the Flies by William Golding is always the focus of discussion of many critics.
戈尔丁的寓言体小说《蝇王》的性恶主题自其出版以来一直是众多评论家讨论的中心。
If a character wants something that would be harmful to your hero, then you need to explain why that character should desire it so and humanize his evil nature.
如果一个角色想做一些对你的英雄有害的事，那么你需要解释为什么这个角色会这么想，而让他的邪恶本质变得人性化。
There seems no direct influential relationship between A Kind of Reality and Lord of the Flies, but there do exist some amazing similarities on the theme of the evil nature of human.
余华的小说《现实一种》与英国作家戈尔丁的代表作《蝇王》虽然不存在着直接的影响关系，但它们在人性恶这一主题、表现手法等方面却有着惊人的相似之处。
This part argues that Confucius' theory of human nature has the bi -polarity trend of evil nature and kind nature through deep analysis of Confucius' rites theory and benevolence theory.
主要通过对孔子仁学与礼学的深入分析，指出其人性论蕴涵着性善或性恶的两极趋向。
The thesis of evil nature between these two is most likely to provide the necessity and possibility for moral education, but also set to go beyond the provisions of morality for the lives of people.
这两种之间人性恶更为道德教育提供了可能与必要，同时也为人的生活设定了向道德超越的规定。
But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.
但是霍布斯认为，我们进入社会，不是为了实现或完善我们理智的本性，倒不如说是为了避免巨大的罪恶而已，也就是死亡或对死亡的恐惧，掌握在别人手里。
In the book he sets out and defines some of the perennial problems of philosophy, including the problem of evil, free will and determinism, the nature of justice and of virtue.
在这本著作中，他对一些哲学里常年不衰的问题进行阐述并给出了自己的定义，包括罪恶、自由意志和决定论，正义和美德的性质等问题。
There is an element of both nature and nurture in explaining the evil actions of individuals.
在解释个体的恶行时，先天本性与后天培育的成分兼而有之。
This, however, is not an evil produced by the denial of children's rights, nor is it inherent in the nature of schools.
然而，这并非儿童权利丧失的产物，也不是学校内在的本质。
Every pleasure then because of its natural kinship to us is good, yet not every pleasure is to be chosen; even as every pain also is an evil, yet not all are always of a nature to be avoided.
就其与我们之自然联系而言，每一种快乐都是善的，然而并非每一种快乐都是可取的；同理，虽然每一种痛苦都是恶的，但并非每一种痛苦从本质上都应当加以躲避。
True to its title, "Life and Fate" mixes gritty battlefield descriptions with acute psychological insights, wrenching dilemmas and deep philosophical reflections about the nature of good and evil.
《生活与命运》文如其名，将敏锐的心理洞察力、痛苦的困境以及对善恶本质的深刻哲学思考与坚韧不拔的战场描述揉合在一起。
Having thus sorted society, Mr Dalio MUSES on the nature of good and evil, arguing that anything in tune with reality is good.
雷蒙德就这样将社会分了类，沉思人性的善恶。他宣称，任何顺应现实的东西都是好的。
But the point is that that goes back to Luther's belief that human nature is inherently evil.
我想说的是这又回到了路德的，观点，人类本质是邪恶的。
However, in desert island tradition, the duality of the desert island image reflects the duality of human nature: human tends to be both good and evil.
然而，在荒岛文学中，荒岛意象的二重性则体现了人性的二重性：人性具有向善的秉赋与向恶的倾向。
Through analyzing the of "death", "evil", "love", "god", "nature" and so on, it is clearly to be seen that the concrete evolution of symbolic poetics theory forms and converses in the Chinese context.
通过对“死亡”、“恶”、“爱”、“上帝”、“自然”等关键词的分析，可以清楚地看到象征诗学理论在汉语语境中形成转换的具体演变轨迹。
Then Marlow detects that European colonialism not only plunges the land into deeper darkness, but also gives rise to "the darkness" in man's inner world, that is, the evil in human nature.
其次，马洛察觉到欧洲人的殖民活动给刚果带来更深的黑暗的同时，也使这片土地上的人的内心世界中的“黑暗”——人性的恶暴露无疑。
Ethical good or evil of human nature is description, judgment and evaluation for the human content of moral phenomenon, made by certain social subjects according to the specific moral purpose.
人性的道德善恶是一定社会主体依据特定道德目的对属于道德现象的人性内容所作出的描述、判断与评价。
So then that which is a hindrance to the intelligence is an evil to the intelligent nature.
所以，理解力的障碍对理智的本性来说也是一种恶。
I have suspected for a time now the true nature of the evil that is at the heart of our troubles, but is was too horrible to admit the truth of it.
我怀疑了很久，邪恶的真正本质是源自于我们内心恐惧。要去承认这一点是在是太恐怖了。
In brief, human nature is the unity of good and evil and keeps changing after birth.
总之，人性是善、恶的“有机统一”，人性在后天是变化的。
In them, the hero is challenged to rid the Greek world of its greatest evils, to confront its most 18 savage beasts, forces of nature, evil 19 tyrants, and monsters.
在这些挑战中，这位英雄要接受考验，为希腊解除最可怕的恶魔的威胁，对抗这个国家最凶猛的野兽、自然力量，邪恶的暴君以及怪物。
What that means ultimately is that evil lacks inevitability, Depending on your theory of human nature, I suppose, and it also means that evil lies within the realm of human responsibility and control.
它最终要表达的是邪恶并非不可避免的，它是依你的人性论而定，我想，它还说明，邪恶就是人类的责任与控制力领域。
The story means that evil men cannot change their nature even if we are kind enough to them.
这个故事是说：对恶人即使仁至义尽，其本性也是不会改变的。
Aytmatov believes that the standard for judging good and evil lies in man's attitude toward nature.
艾特玛托夫认为人对自然态度的好坏是善恶的判断标准。
Good or evil, the hypotheses of human nature will have direct or indirect influences on our emotional attitude, view of value and manners of behavior in educational practice.
人性善恶的价值预设，直接或间接地影响着教育实践中人们的情感态度、价值观念、行为方式等。
As a Confucianism's master in the later period of Warring States, Xunzi 'education ideology based on doctrine of evil human nature is of great practical significance.
荀子作为战国中晚期儒家大师，他的以性恶论为基础的教育思想，有很大的实践意义。
Reading between the lines of whale oil and prophecy lies a fascinating tale of the nature of good and evil – and madness.
字里行间的鲸脂油和预言仿佛把读者带到了一个令人神魂颠倒的神话中，探寻着善与恶甚至是疯狂的本质。 。
In ontology, they attacked the argument of non-good and non-evil, and revived the argument of nature-good.
在本体论上，他们抨击无善无恶说，复兴性善说；
In ontology, they attacked the argument of non-good and non-evil, and revived the argument of nature-good.
在本体论上，他们抨击无善无恶说，复兴性善说；
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